Religion Dispatches
…cost of true discipleship. The price it was called upon to pay was all too cheap…We gave away the word and sacraments wholesale; we baptized, confirmed, and absolved a whole nation unasked and without condition…Was there ever a more terrible and disastrous instance of Christianizing the world than this? It’s regrettable, I think, that “cheap grace” has turned into a kind of meme that Rod Dreher can toss into his debate with Andrew Sullivan without…
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…church, they’re marinating, so to speak, in the the various teachings of a number of people. I’ve covered many an event where I’ve been waiting in line to get in, and the inevitable conversation with the people around you goes something like this: they ask first where you go to church, and second which teachers you admire, and then you get into a long conversation about the relative virtues of all of them. A really good example of how all these te…
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…a random sample size and therefore isn’t statistically representative. The number of individuals reporting victimization in Episcopal spaces is alarming nonetheless. However, I would argue the data is more likely to under- than to overestimate the scope of the abuse that occurs. To see why, the survey results must be interpreted in light of the Episcopal Church’s larger culture of inaction around sexual violence. See no evil, hear no evil… LGBTQ+…
Read More…plugged-in lifestyle doesn’t really get at the heart of the issue. I think the Amish, of all people, have it right. It’s not so much about what you as an individual are doing or not doing, as the effect technology has on the community: Why not make life easier and just put [a phone] in the house? “What would that lead to?” another Amish man asked me. “We don’t want to be the kind of people who will interrupt a conversation at home to answer a tel…
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…ability of cell phones to be used for impure activities, some Jewish cell-phone users have requested so-called “kosher” phones. The idea is to offer conservative Jews a phone that is free of “corrupting influences” of the sort that are already avoided by ultra-orthodox Jews through a ban on television and some radio. Reuters reported in February 2008 that Bezeq Israel Telecom launched a new “kosher” landline phone service, which will block calls…
Read More…slogans about immigration reform. On line I heard that parishes with large numbers of undocumented immigrants had received many tickets. No outside food or water, statues, gifts or selfie sticks were permitted. Despite 10,000 folding chairs, most of us would have no choice but to stand. Once in my appointed place behind the last row of seats, I found myself in a community of fellow pilgrims, lottery winners from local parishes, nearby colleges, an…
Read More…ted to participate in the “Love Exchange” where he spoke publicly from the Amsterdam Pride stage about his experience. “I have been crying the whole week,” Bekim proclaimed before a huge audience. “because for the first time I felt free. In some countries it is so hard to be LGBTI, to be free. Love each other and accept each other because, at the end of the day, we belong to each other.” When he returned to Tetovo, he faced the stark contrast of c…
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…oncept of equality.” Netherlands: Anti-gay religious flyers distributed in Amsterdam Amsterdam police received more than 20 complaints about an anti-gay leaflet that was distributed to homes in the western part of the city stating that homosexuality is forbidden in Islam, Christianity and Judaism. The flyer says 29 percent of children raised by gay parents are sexually abused. According to Gay Star News, “Police have identified the supporters of T…
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…t time the Church has pulled rank. According to a series of apparitions in Amsterdam from 1945-1959, Mary herself requested the Church issue a new dogma. The Vatican later intervened in 1974 stating there was no evidence of anything supernatural, and four years later released norms for the approval of supernatural phenomena. These same apparitions were revisited in Dr. Daniel Galassini’s new book Mary: Fourth Person in the Trinity?. Galassini’s bo…
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In Amsterdam in 1709, philosopher John Toland set his eyes upon a remarkable manuscript—what he described in Nazarenus as “a Mahometan [i.e., Muslim] Gospel, never before publicly made known among Christians.” Associated with the apostle Barnabas, the text essentially retold the life of Jesus in terms familiar from the New Testament, but with some major departures. It contended that Jesus denied his divine status; that he had predicted the coming…
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