It’s Time To Ordain Women—Again

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In their new bookWomen Deacons: Past, Present, Future, Gary Macy, William T. Ditewig, and Phyllis Zagano revisit the question of women’s ordination to the diaconate in the Roman Catholic Church. Unlike ordination to the priesthood, women’s ordination to the diaconate has unambiguous roots in the Christian New Testament, where Phoebe is named as a deacon of the church.

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The Many, Not the Few: An Anthem for Occupy

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Makana weighed, in an instant, the pros and cons of pissing off the president and possibly torpedoing a flourishing career. Sure, he’s unlikely to be invited to entertain Obama and friends anytime soon, but no one’s dragged him by the hair to the ground, “nudged” him with a nightstick, or pepper sprayed him at close range. He’s certainly mindful of the difference between his stage and that of the protesters, but Makana sees the same spirit of aloha—a spirituality lost, like so many Hawai’ian protest songs, on many outsiders—as animating even angry dissent with love.

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A Shining City: The Occupy Movement and the American Soul

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Now that the curtain’s been pulled back on the false wizardry of a deregulated financial system, and Americans have been left holding a bag full of bank bailouts, home foreclosures, historic levels of unemployment and poverty, and wage stagnation for those with jobs, “loser” is a label most of us can, in one way or another, wear easily in the current economy. So goes the American Dream these days.

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London Calling: “Our Great War Is a Spiritual War”

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Responses to these events that ignore the underlying issues they express—that would see soccer-related violence, like the uprisings this week, simply as ferociously bad manners that can be corrected by cutting off social media access—invite more of the same. Absent religious institutions, soccer grounds, or other outlets as sites for organized repression and/or expression of the powerlessness and hopelessness that characterizes youth culture in places that simmer like East London all over the economically floundering developed world, more such outrage is always just one blind, stupid authoritarian action away.

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Facebook Doesn’t Kill Churches, Churches Kill Churches

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Beyond a growing distaste for the rancor around hot-button issues like human sexuality, gender equity, and reproductive choice, people seem to be put off church because they are able to do the kind of work—tending the sick, advocating for the oppressed, caring for the earth, comforting those in trouble or need—that was long the stock in trade of local churches, mosques, synagogues, and temples, but which, through the modern corporatizing of mainstream religions, was largely outsourced to separate agencies. This is why you’ll probably find more people volunteering in any given week at Martha’s Kitchen food pantry in downtown San Jose, California than at Sunday services at the church across the street. If Facebook is killing the church, that is, it’s probably more accurate to call it an assisted suicide.

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Turn Off, Slow Down, Drop In: The Digital Generation Reinvents the Sabbath

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As National Day of Unplugging looms (it begins a week from today) I hope we all can agree that taking time away from the frenzy of everyday life is a good thing. And pausing to reflect on the role of technology in our lives is important at a time when social technologies in particular are becoming increasingly integrated into daily life with effects that we are just beginning to describe and understand. But I do have to wonder if the keen, even if not hostile, focus on technology as such misses the phenomenological, relational, and spiritual mark just a bit.  

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