Religion Dispatches
Are believers in God crazy? Are atheists? Philosopher Eric Reitan explains why he finds the ideas of the Dawkins-Hitchens crowd wanting and why readers—atheist or theist—who want to cheer and pump their fists as “their guy” strikes back against the opponent should read something else.
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Coming from Richard Dawkins and Christopher Hitchens, this stunt is likely to provide support for those who believe that atheists and secularists are just out to destroy a church they believe to be evil.
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At the same time as this year’s Soulforce Equality Ride hit the road carrying busloads of young adults to confront anti-gay school policies at campuses nationwide, the Oklahoma State Senate considered a bill that would have denied the legal protection of hate crimes law to victims of gay bashing. One step forward, two steps back.
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In a recent interview with a Unitarian minister, the Vanity Fair columnist seemed to be nibbling at the edges of what can only be described as spirituality, leading our author to wonder whether Christopher Hitchens isn’t the best of the New Atheists for his willingness to reject atheistic dogmas.
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The secular world, in confronting evil, has long relied on one solution: the use of coercive power to violently incapacitate those who do evil—often with “collateral damage.” Maybe it’s time to explore other options?
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A new documentary called Collision follows the collegial debate between new atheist Christopher Hitchens and conservative evangelical Doug Wilson. Spoiler alert: Neither budges and both gloat to the respective choirs they’d been preaching to. Is this the best we can do?
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The conservatives who were frightened by Obama’s speech to schoolchildren weren’t afraid he’d say something radical—quite the contrary—they were afraid that the president would sound moderate and human. The real question, why did they buy the fear? is impossible to answer without considering religion.
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Reflecting with mixed emotions his decision to leave the church of his childhood over its inability to accept gays, the author recalls his own words, that “Scripture calls us to look beyond Scripture, to God and to our neighbor,” and wonders whether he should return to the church; indeed, whether such a thing is possible.
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Sam Harris, a leading voice in the so-called New Atheism, believes that religious faith disqualifies a leading scientist from heading the National Institutes of Health. What does this reveal about the ideological prejudices of this brand of secularism?
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In a recent promotional letter, Richard Dawkins caricatured the average American’s Christian beliefs. Problem is, caricatures cease to be useful when the critic invites his audience to deride the real thing based on a lampoon.
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