Religion Dispatches
In Colorado Springs conservative evangelicals fleeing the Gomorrah of urban America encountered libertarian developers willing to build in known fire zones. Can the ensuing fire properly be called a “natural disaster”?
Read MoreA pair of evangelical professors have written a point-by-point refutation of the religious right’s favorite historian. The question remains: does it matter?
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King’s fundamentally religious message of the requirements of justice have been confused, or perhaps deliberately distorted, by those who want to claim his support for their cause.
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The cliché that 9/11 “changed everything” is nowhere less true than in the post-9/11 impulse to declare war immediately. War was a choice as well as an echo: a choice Americans made, and an echo of how Americans have made decisions in times of previous conflict.
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For leaders of the Southern Baptist Convention, if heaven ain’t a lot like Dixie—with low taxes, fewer regulations, a decreased state involvement in public welfare and institutions, denial of coverage for women’s health concerns, and bitter attacks on the Obama administration launched from every available platform—then they don’t want to go. And even the city slickers running Mitt Romney’s campaigns and the rowdy friends at Ron Paul’s rallies should be able to appreciate that.
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The prophetic tradition of black Christianity remains alive, if embattled. It is impossible to conceive of the civil rights movement without placing black Christianity at its center, for it empowered the rank and file who made the movement move. And when it moved, it was able to demolish the system of legal segregation. The history of black Christianity in America made that transformation possible, even as it frustrated some of the deeper-rooted aims of some activists who sought to address issues of income and wealth inequality as much as the formal legal structures of “civil rights.” That remains the prophetic task of the generation misleadingly labeled as “post-racial.”
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In Dave Ramsey’s plan, God looks an awful lot like a libertarian with a conservative American protestant streak.
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More personal and less archetypical than her previous records, Welch’s new album tells stories of American religious realism and spiritual strivings both anonymously mythical and personally individual.
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The issue is not Christian conservatives advocating their views in the public square. The problem, rather, is their claim (at least in places such as The Daily Show or the New York Times) that their Providentialist beliefs and readings of documents from the past represent a kind of legitimate scholarship that should have its place in the public “debate.”
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Has there ever been a major pop group more concerned with exploring personal anxieties, aspirations, and narratives through music defined so fundamentally by religious themes? The turmoil and paranoia of the last decade—wars, attacks, economic crashes, myriad color-coded fears—run through Arcade Fire’s three full-length records. The newest effort induces a look back to previous decades, when suburbia seemed to offer placidity and refuge from the wilderness downtown.
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