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The Next Big Religion Issue: Immigration

By Daniel Schultz

Judging by the number of items on the subject carried by Faith in Public Life’s news reel, immigration is the next item on the progressive faith agenda. Personally, I’d rather we kept an eye on financial reform as it shapes up in Congress, but nobody asks me. All the the churches are excited about immigration: you can’t go over to Sojourners without stumbling across at least one immigration-related story. Leaders of the Disciples of Christ and th…

“As Orthodox As They Come”: A Backstage Conversation With Rob Bell

By Andrew Aghapour and Michael Schulson

…re so fantastic—brought the idea that the whole thing is static. I think a number of people picked up over the past three hundred years that space is empty, we move things around in space, and there are levers and pulleys and buttons. I think for a number of people, atheism is simply the rejection of somebody sitting on a cloud somewhere with a beard who might intervene from time to time. I think quantum physics, the little I know, it just intuiti…

Episcopal Conference Lives Up to Episcopal Jokes

By Julie Ingersoll

…the height of the battling, that it was all not such a big deal, that the number of dissidents was actually quite small and that he thought his church would be better off once they were gone. Indeed, according to Wikipedia there are over 7,000 Episcopal congregations in the US with over 2 million members, though the significance of that number is unclear since, as the priest in the church where I was baptized once teased me: “when you’re baptiz…

Distant Churches and the Isolated Poor: Lessons from Katrina, Ten Years Later

By R. Drew Smith

…borhoods, sometimes experiencing significant attrition in their membership numbers and finances, and sometimes choosing to relocate altogether. Even institutionally resourceful congregations that remain in high-poverty neighborhoods have increasingly faced great difficulties in their efforts to connect culturally, interpersonally, and programmatically to their immediate neighborhoods. In a 2003 study of interactions between churches and impoverish…

The Gospel of Contradiction: An Interview with Mary Gordon

By Nathan Schneider

…mmunity that I can lead them to more familiarity with a very great text. A number of times you bring up Thomas Jefferson’s abridgement of the Gospels. He seems to be someone who, in some ways, you’re identifying with but also making very different choices from. I don’t have the luxury of just snipping out the parts of the Bible I don’t like. Whereas I greatly admire Jefferson and the Enlightenment figures for their courage in blasting through so m…

PCUSA’s Nod to “Traditional” Marriage Understandable, but Not Accurate

By William E. Smith

…USA might adopt this rhetoric to affirm the position of its fairly sizable number of dissenting presbyteries, but is it really accurate? The word “tradition” tends to connote a sense of fixity and stability, an impression that “this is the way marriage always was,” leaving “gay marriage” to represent a sharp and dramatic historical rupture. Yet this way of thinking is only possible because of a certain historical amnesia. In fact, it would be far…

Dispatches From the Rhodian Shore: A (Tough) Love Letter to Religious Studies

By Todd LeVasseur

…nature in economics. Most of the rest of my argument builds on data point number 5, focusing on how religious studies (as if that’s a monolithic thing) to date has talked about the natural world. I share the below as someone who is at the core of my training a religionist who’s vested in using education to build a better, more sustainable society. I recognize that understanding the role of religion in society is of import as we work toward this g…

Latina in America: What CNN Got Wrong

By Michelle Gonzalez Maldonado

…is the subject of many Latino/a campaigns demanding CNN fire him. On night number two, the United States’ “wet land dry land policy” for Cubans (who are allowed to stay in the U.S. if they touch dry land) was contrasted with Central American illegal immigrants, who are detained and often sent home. The privilege of being Cuban was contrasted to the marginalization of other Latin Americans attempting to enter into the United States. In this documen…

Is Abortion No Longer Significant for Evangelicals — or Has it Just Become Like Water?

By Bradley Onishi

…%). When Coney Barrett was nominated in September of 2020, Trump’s polling numbers among white evangelicals had dipped to a low of 55% in August 2020. However, once her nomination was made public that number rose to the normal average of 71%. Coney Barrett’s record on reproductive rights was a central issue in her confirmation hearings, as Anna North points out at Vox: Barrett, a Catholic and member of the religious group People of Praise, has als…

A Twisted Love Story: How American Evangelicals Helped Make Putin’s Russia and How Russia Became the Darling of the American Right

By Katherine Kelaidis

…ese Americans with no historical ties to Orthodoxy, became a majority in a number of Orthodox jurisdictions in the United States and brought with them their cultural baggage—most importantly the Culture Wars. The changes were obvious and immediate, both in traditional Orthodox countries and in the diaspora. Of course, Orthodoxy has never been gay-affirming (despite John Boswell’s eloquent but unsubstantiated claims) and abortion had been cause for…