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Gen Z’s Religious Affiliation Stats Are Confusing … But Only When Viewed From a Christian-Centric Perspective

By Brook Wilensky-Lanford

…ay they “believe in God without a doubt,” broken down by generation: Gen Z numbers drop off precipitously since the late nineties. The second showed the number who say they “believe in some higher power.” Here, Gen Z showed an equally precipitous rise, since around 2012. Thompson’s tweet betrays some exasperation with the apparently contradictory results: “Depending on how you ask the question,” he wrote, Gen Z was either “leading a stunning athei…

If You Liked The Martian You’ll Love These 3 Sci-Fi Shorts

By Andrew Aghapour

…. Luckily, Weir offers a treasure trove of short stories on his website, a number of which break with The Martian’s goal of approximating reality, grappling instead with some of the same issues that we discuss here at The Cubit. Without further ado, here are the top three short stories for anyone jonesing for more Weir: Bored World. The story of a mischievous, trans-dimensional plane of existence. Is this a god, or the story of sci-fi itself? Anti…

As Psychedelics Experience a Renaissance, Emory’s New Center for Psychedelics and Spirituality Seeks a Novel Approach

By Hollis Phelps

…sion, PTSD, and substance abuse disorders—as well as in palliative care. A number of prominent institutions in the United States currently host centers devoted to studying the mechanisms, effects, and efficacy of psychedelics, including NYU’s Center for Psychedelic Medicine, Johns Hopkins’s Center for Psychedelic and Consciousness Research, and UC Berkeley’s Center for the Science of Psychedelics. In addition, and anticipating the legal and socioc…

A Twisted Love Story: How American Evangelicals Helped Make Putin’s Russia and How Russia Became the Darling of the American Right

By Katherine Kelaidis

…the more extreme. Among the less extreme consequences was that the rising number of conservative American Christians who identified as Orthodox started to soften opinions and change American rightwing perceptions of Russia. Arguably, what this influx of American evangelicals into American Orthodox churches did was create a bridge over which American evangelicals in Russia were able to cross. An alliance began to take root which shaped Russia and…

LGBT Christians Respond to Southern Baptists’ Call For Kindness, Understanding

By Mike Greer

…Moore and other conference leaders appeared to be caught off guard by the number of LGBT Christians and supportive Christian advocates, some Baptists, who not only attended the entire conference, but also respectfully and publicly responded to Moore’s call to kindness and understanding and offered to meet with conference leaders at the venue. Although there were evidently no face-to-face meetings with Moore, about a dozen LGBT Christians and LGBT…

Punks vs. Monks: Rockers Speak Out Against Genocide in Myanmar

By M. Sophia Newman

…er presidential ambitions, which rely on the Buddhist majority’s votes and changes in eligibility law from the standing military government. Like Suu Kyi, monks acting in opposition to the Rohingya are closely tied to the government. Minister of Religious Affairs Sann Sint has openly praised the monks. Meanwhile, President Thein Sein has reacted to the humanitarian crisis by asking the UN to remove the Rohingya from Myanmar. (The UN declined.) Pun…

As Pat Robertson Retires, Here Are 10 of His Most Cringeworthy Moments

By Chrissy Stroop

…eptember 11 terrorist attacks. Robertson agreed, but this comes in at only number 8 since it was Falwell who did most of the inflammatory speaking. So, for what heinous “sins” did the United States “deserve” 9/11? Per Falwell, they included “Throwing God out of the public square, out of the schools.” He added, “The abortionists have got to bear some burden for this, because God will not be mocked,” before rattling off a list of “sinners” to blame:…

Response to Daniel Philpott: the Politics of Religious Freedom

By Elizabeth Shakman Hurd

…learning from our colleagues and exploring these complex histories over a number of years, we have found that religious liberty is not a single, stable principle existing outside of history, as it is often depicted (particularly in policy circles in North America and Europe and by many academics invested in promoting religious freedom). It is, rather, an inescapably context-bound, polyvalent concept unfolding within divergent histories in differi…

The “Mormon Moment” Yields… Not So Much

By Joanna Brooks

…lves: down from 65% of Americans surveyed to 61%. Some measurable gains have been made among mainline Protestants: 28% surveyed in 2011 said they have “a lot in common” with Mormons; now, that proportion is 42%. And when asked to give a one asked to give a one-word descriptor of Mormonism, the number of respondents offering a positive word like “good,” or “honest,” increased from 18% in 2011 to 24% in 2012. All of these gains were concentrated a…

White Evangelical Leaders Already Distancing Themselves from the “81-Percenters”

By Neil J. Young

…olls indicated that 81 percent of white evangelicals voted for Trump. That number represented a shocking measure given who Donald Trump is. But it also fit squarely with the patterns of white evangelical support for Republican presidential candidates in all recent elections. Still, some evangelical leaders are challenging these findings. “No, the Majority of American Evangelicals Did Not Vote for Trump,” reads the headline of an article published…