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Gen Z’s Religious Affiliation Stats Are Confusing … But Only When Viewed From a Christian-Centric Perspective

By Brook Wilensky-Lanford

…ay they “believe in God without a doubt,” broken down by generation: Gen Z numbers drop off precipitously since the late nineties. The second showed the number who say they “believe in some higher power.” Here, Gen Z showed an equally precipitous rise, since around 2012. Thompson’s tweet betrays some exasperation with the apparently contradictory results: “Depending on how you ask the question,” he wrote, Gen Z was either “leading a stunning athei…

Swimming Against the Tide: Religious (Non) Affiliation Might Not Mean What You Think It Means

By Timothy King

…therwise when asked about their religious predilections. Pew’s forthcoming reports will provide greater depth to understanding the nature and significance of these changes. The release of these initial numbers makes one thing clear: the water is changing, and fast….

As Psychedelics Experience a Renaissance, Emory’s New Center for Psychedelics and Spirituality Seeks a Novel Approach

By Hollis Phelps

…sion, PTSD, and substance abuse disorders—as well as in palliative care. A number of prominent institutions in the United States currently host centers devoted to studying the mechanisms, effects, and efficacy of psychedelics, including NYU’s Center for Psychedelic Medicine, Johns Hopkins’s Center for Psychedelic and Consciousness Research, and UC Berkeley’s Center for the Science of Psychedelics. In addition, and anticipating the legal and socioc…

LGBT Christians Respond to Southern Baptists’ Call For Kindness, Understanding

By Mike Greer

…Moore and other conference leaders appeared to be caught off guard by the number of LGBT Christians and supportive Christian advocates, some Baptists, who not only attended the entire conference, but also respectfully and publicly responded to Moore’s call to kindness and understanding and offered to meet with conference leaders at the venue. Although there were evidently no face-to-face meetings with Moore, about a dozen LGBT Christians and LGBT…

Response to Daniel Philpott: the Politics of Religious Freedom

By Elizabeth Shakman Hurd

…learning from our colleagues and exploring these complex histories over a number of years, we have found that religious liberty is not a single, stable principle existing outside of history, as it is often depicted (particularly in policy circles in North America and Europe and by many academics invested in promoting religious freedom). It is, rather, an inescapably context-bound, polyvalent concept unfolding within divergent histories in differi…

Punks vs. Monks: Rockers Speak Out Against Genocide in Myanmar

By M. Sophia Newman

…er presidential ambitions, which rely on the Buddhist majority’s votes and changes in eligibility law from the standing military government. Like Suu Kyi, monks acting in opposition to the Rohingya are closely tied to the government. Minister of Religious Affairs Sann Sint has openly praised the monks. Meanwhile, President Thein Sein has reacted to the humanitarian crisis by asking the UN to remove the Rohingya from Myanmar. (The UN declined.) Pun…

New Research Links Spiritual-Not-Religious to Mental Disorder

By Elizabeth Drescher

…able to mental disorder.” This week, the news swam the pond to appear in a number of US news outlets. The research, led by University College London professor Michael King, reveals a population of “spiritual but not religious” Brits that generally tracks to the US population of “Nones” identified in a recent study by the Pew Forum on Religion in American Life. Some 35 percent of the more than 7,000 Brits surveyed indicated that they had “a religio…

The “Mormon Moment” Yields… Not So Much

By Joanna Brooks

…lves: down from 65% of Americans surveyed to 61%. Some measurable gains have been made among mainline Protestants: 28% surveyed in 2011 said they have “a lot in common” with Mormons; now, that proportion is 42%. And when asked to give a one asked to give a one-word descriptor of Mormonism, the number of respondents offering a positive word like “good,” or “honest,” increased from 18% in 2011 to 24% in 2012. All of these gains were concentrated a…

White Evangelical Leaders Already Distancing Themselves from the “81-Percenters”

By Neil J. Young

…olls indicated that 81 percent of white evangelicals voted for Trump. That number represented a shocking measure given who Donald Trump is. But it also fit squarely with the patterns of white evangelical support for Republican presidential candidates in all recent elections. Still, some evangelical leaders are challenging these findings. “No, the Majority of American Evangelicals Did Not Vote for Trump,” reads the headline of an article published…

Five Social Media Trends that are Reshaping Religion

By Elizabeth Drescher

…into face-to-face relationships. If the folks at Nielsen are correct, smartphones will continue to overtake, uh, dumb phones, making app-based connection and information-sharing a continuing growth area. Religiously-themed apps are certain to be an important part of that, but unless they grasp the digital trinity of social engagement, spiritual meaning, and incarnational potential that makes such apps truly worthwhile for believers and seekers. Th…