Religion Dispatches
…have the greatest concentration of white supremacists in America), I met a number of Christian pastors and activists. Afterwards, a conservative evangelical told me he felt that Islamophobia and Christophobia were similar (I guess it’s better than denying bigotry exists at all). I also received an e-mail from a participant in the event who came by because of RD: Dear Haroon, Thanks for your talk at WSU tonight and [for] your perspective on things….
Read More…ization, I thought, was to contribute something specifically Jewish to the American progressive religious scene, the American social justice movement, and so on. Closeting the organization’s Jewishness seems like a weird way to do that. I do, however, like their new video (though I worry about some of its implications): As a strong answer to a question I recently posed in The Forward – why should American Jews care about social justice? – the clip…
Read More…ouse, and his colleague, Rob Tisinai, gives a better breakdown of what the numbers really mean—and it isn’t a rousing success story about “change.” “Out of 98 highly-motivated subjects, the authors found that a small, unspecified number can use prayer and counseling to shut down their sexual feelings or become a bit more bi. And possibly none who turned straight.” Even the researchers call their conclusions “overly optimistic.” “These results do n…
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…han reality. Today, the idealization of Celtic Christianity endures in any number of manifestations, from a community like Iona to the shelves of New Age bookstores. Bradley argues that although the idea of a historical Celtic Church may be an exercise in “wishful thinking, romantic nostalgia and the projection of all kinds of dreams about what should and might be,” it’s also a “vehicle through which people have chased their dreams… of deeper spir…
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…notion that pregnancy is not an illness draws, I daresay uneasily, from a number of sources. There’s the classical notion that a thing’s nature is derived from its purpose, and the purpose of female bodies is to bear children. There’s the persistent early modern fear that women, especially privileged white women, are becoming overcivilized and unnatural, not having as many privileged white babies, relying on technology and pain relief, and not fi…
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…tive interpretation. Multiply ambiguous, it is a strange concoction of any number of animal and human forms, as well as a sphinx; itself a hybrid monster. Moreover, the Chicago Picasso intimates both the Egyptian and Greek sphinxes—an amalgam of cultural styles. An ambiguous, almost inscrutable object, it is an enigmatic icon and the icon of an enigma; its very presence confronts the populace with a riddle. The riddle is not simply what the Chicag…
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…e story ignored the freighted history of sexual reorientation practices in American life. The debates over this practice emerged in the early 1970s, a time when ineffective and dangerous psychiatric interventions into homosexuality were standard mental health practice and harmed many gay people. Having homosexuality declassified as a mental illness by the American Psychiatric Association and other mental health groups was a major victory for GLBT…
Read More…ebate but it is between the mental health establishment and a much smaller number of traditionally minded religious therapists. However, even if Spiegel had correctly identified the nature and participants in the debate, she still would not have gotten it quite right. To his credit, Schumacher-Matos does a better job when he reviews material given to him by Spiegel and her editor Anne Gudenkauf. Among other things, Schumacher-Matos read an article…
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…ciety, among the most physically intimate, and likely include the greatest number of vulnerable people. Even single members of large congregations can have a dramatic effect on how coronavirus spreads or doesn’t, as South Korea found out the hard way. While many aren’t meeting at all or are streaming services, some churches that do meet feel like they need to support those who need it, in worship or otherwise. My mother’s congregation in Madison,…
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…ust be made to enforce it. In the April 2007 priesthood session, a musical number was provided by a men’s chorus. The chorus was selected and trained by Brigham Young University professor Rosalind Hall, who also chose the music for the choir—but Hall was not allowed to attend the performance; instead, she was replaced by a male colleague, Ronald Staheli, for that one event. In fact, Hall was not even allowed to be in the conference hall to hear he…
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