Religion Dispatches
…d. While checking out the latest update from Stand With Texas Women on Facebook, I heard Texas Sen. Donna Campbell on the local news declare that “Democracy was traded for mobocracy” during the successful filibuster. Mobocracy, really? Needless to say, the proverbial line was drawn in the sand, yet again. The orange-clad were directed to arrive at the Capitol the following day, July 2, ready to register their stance on HB2 and, if desired, to sign…
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…t, a regular feature of social media, the basis for television interviews, books, essays, blogs. These can be awkward and painful to witness, but they offer some sense of participatory release. We are no longer forgiven by God, but by one another. The majority of Americans do not get their ideas about mercy from churches. They get it from television and films. And in our entertainment, mercy is not something given by God, but given from one person…
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…continues to erode—from 21 percent in 2007 to 19 percent in 2012—while the number of the religiously unaffiliated is rising—from 16 percent to 20 percent over the same period. In other words, “nones” and evangelicals are equivalent in numbers. One explanation for this change in America’s religious complexion is that white Christians are aging: 72 percent of voters over 65 are white Christians, compared to only 26 percent of voters under 30. Pew al…
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…ment. There is a widespread feeling that, despite impressive growth in the numbers and capacities of organizations promoting queer/LGBTIA+ issues, there has been little impact on the everyday lives of African queer/LGBTIA+ individuals and communities. Discriminatory laws and policies remain stubbornly in place in almost all countries, and the hostile public perceptions of queer/LGBTIA+ identities that sustain these laws and policies seem as pervas…
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…. Simply identifying as an atheist at first felt uncomfortable to me for a number of reasons. All of my family members remained Christian, so it was easier for me to tell them that I was “searching,” or at least agnostic, rather than atheist. Additionally, I wasn’t sure that the label applied to me. Finally, now, as a historian of religion, when I introduce myself to strangers, they inevitably ask me about my religious commitments. When I explain…
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…have always been African Americans in the Jewish community. We also have a number of artifacts from the Nation of Islam as well as other Muslim communities. So the museum reminds us there were African Muslims who were enslaved, making the Islamic experience part of the founding of America. Even though black history is dominated by the Christian voice, it is not the only voice that is present. We strive to tell the story from Islam to Judaism to Ch…
Read More…al, leaving the American church with a massive money problem and shrinking numbers of parishioners on the eve of Pope Francis’ arrival. A recent study by Nicholas Bottan and Ricardo Perez-Trugila in the Journal of Public Economics revealed that, unsurprisingly, “a scandal causes a persistent decline in the local Catholic affiliation and church attendance.” “Some Catholics join other religious denominations during the first three years after a scan…
Read More…e larger point: Trump is still the one candidate who coalesces the largest number of evangelicals—even the weekly churchgoers—around him. Those numbers would likely shift should Trump face a two-man race with Ted Cruz. But if survey data still show what they have revealed so far—that Trump will continue to win at least a third of the most frequent church-attending evangelicals—it undermines anti-Trump evangelicals’ main argument about the suspect…
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…borhoods, sometimes experiencing significant attrition in their membership numbers and finances, and sometimes choosing to relocate altogether. Even institutionally resourceful congregations that remain in high-poverty neighborhoods have increasingly faced great difficulties in their efforts to connect culturally, interpersonally, and programmatically to their immediate neighborhoods. In a 2003 study of interactions between churches and impoverish…
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…hristian, just like Tony Perkins. Mr. Perkins, you don’t speak for me or a number of conservative evangelicals who are worn out and sickened by the same old battle cry you believe we should join. Many ask today, why should we join one side and fight against the other? Each time it’s the same banal response: For no other reason than that we should just fall in line against what extreme public figures deem a societal evil worthy to be fought against…
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