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Gospel and Soul Lose a King and Queen

…lso was a licensed mortician, coupling two of the historic occupations for African American men in the early portion of the 20th century. Born into a family of female preachers, Burke’s grandmother started a church in West Philadelphia, Solomon’s Temple: The Church of God for All People, twelve years before his birth, because of a dream she had about him. His godfather was Sweet Daddy Grace. Accompanying that masterful voice was his majestic prese…

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Vatican Equates Women’s Ordination with Priest Pedophilia?

…he first place. Or, perhaps the foxes may really think that this effort to centralize power with even less accountability can take place quietly since so many people will be exercised over the mere suggestion of women priests. Stay tuned, but I think they miss their guess. There is simply no comparison between a theological argument over who is “fit matter” to be ordained and the destruction of a child’s life; not to mention the thousands of peopl…

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Teilhard’s Legacy Can’t Be Reduced to Racism: A Response to John Slattery

…es largely from The Mass on the World, completed in 1923.” Fire imagery is central to Teilhard’s writing and Bishop Curry’s selection bears some affinity with “The Mass on the World,” but the sermon’s most direct citation is from an essay titled “The Evolution of Chastity” written in 1934. I find this omission strange, but it could stem from Slattery’s desire to separate Teilhard’s work into an acceptable early portion and an unacceptable latter p…

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Why ‘Do You Believe in God?’ Is at the Heart of Our Religious Problem

…rom a taxonomic problem when it comes to religion; namely, making the most central question about whether or not we believe in God. Throughout my life in the United States, the first question I’m asked about religion is: “Do you believe in God?” I use the word god in the singular, as this is the default manner in which I’m asked the question. My answer often confuses people: “You are skipping an important question before asking this. I do not care…

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Introducing the Dr. Who Media Club

…—a being who will always, always push the “protest” button. And his action frees the people of Starship UK from their mysterious bondage, their self-imposed amnesia. The Doctor is an anarchist messiah, a man capable of transforming simple protest into liberation. There’s something else at play in this episode that digs a bit deeper into the question of moral identity. The Doctor learns the mysterious fact that the city-ship’s populace has repeated…

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Senators Can and Must Ask About Nominees’ Religious Beliefs

…business” of the committee. But it absolutely is. Cruz has made religion a central part of his political appeal and the justification for many of his more conservative positions. The same is true of these nominees. As Senator Whitehouse said today, “It absolutely is the business of this committee to make sure that nominees who seek judicial office in the United State of America will leave their religious beliefs in the robing room and not bring th…

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“Project Blitz” Seeks to Do for Christian Nationalism What ALEC Does for Big Business

…increase communication and coordination between members of the “religious freedom movement.” This includes such groups as the Heritage Foundation, Ralph Reed’s Faith and Freedom Coalition, and Family Policy Councils, which are state-level lobbies affiliated with both Focus on the Family and the Family Research Council. RD asked Samantha Sokol of the legislative affairs unit at Americans United for Separation of Church and State to compare the 20…

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SCOTUS’ Bladensburg Cross Ruling Is a Church-State Mess

…that Establishment Clause law is fractured and unintelligible because the central test in that area is too. As I wrote back in February, the problem is not with the Lemon test, but with the Court’s unwillingness to apply that test. Instead, the court seeks to reverse engineer politically popular outcomes. At oral argument, justices and attorneys attacked Lemon repeatedly, but continued to come back to its core principles: no religious purpose, no…

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How the COVID-19 Pandemic May Permanently Change Our ‘Good Death’ Narrative

…. Now, just as in the Victorian era, familial presence with the dying is a central feature of our Good Death narratives. But many who die of COVID-19 will die in isolation in a hospital ICU. Families will be unable to attend the bedside of their dying loved one. Hospitals will be largely closed to visitors due to risk of contagion. Many family members will be in quarantine themselves because of their exposure to someone with a positive diagnosis….

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The Southern Baptists Dumped a Predator or Two, but Let’s Hold Off on the F-word

…was underway by 1984, before its adherents consolidated power in 2000. The central players orchestrating male-only leadership in the SBC are also some of its best known public figures, like Paige Patterson, ousted in June from his position as president of Southwestern Baptist Theological Seminary; Judge Paul Pressler, his ally in the takeover; and Albert Mohler, president of Southern Baptist Theological Seminary in Louisville. Outside the SBC, sig…

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