Religious Right Historian: Net Neutrality is “Unbiblical Socialism”
…ommonwealth both in terms of the ownership of the asset and in terms of the common good of widespread open access. Sometimes free isn’t really free….
Read More…ommonwealth both in terms of the ownership of the asset and in terms of the common good of widespread open access. Sometimes free isn’t really free….
Read More…heir creators. But, with Zoebot, we are witnessing the tension between her free mind and her not-so-free robotic exterior. It was moving to see her facial expressions when Daniel commanded Zoebot to ripoff its own arm. But how far will this obedience go? Is this setting up the stage for the grand old story of Abraham’s sacrifice—except, perhaps, the decision will now be in the hands of the offspring? One more note on Tamara’s virtual-only existenc…
Read More…societies where Arabs and/or Muslims are demographic majorities—including Egypt, Libya, Yemen, Afghanistan, Iraq, etc. Comments during this meeting in Cairo showed that there are many in Europe who choose to ignore that—and they do so at their own peril. The second, and perhaps most important problem considering the new openness spreading across the Arab world, is that the West tends to act before it listens. This is a new day, in a new world, an…
Read More…th’s damage may actually leave some plaintiffs better able to defend their free-exercise rights than before. And other rulings on both free-exercise and non-establishment cases—such as in employment cases involving churches and cases involving government-sanctioned prayer—have maintained a distinctiveness for religion as a constitutional category. But other learned First Amendment scholars—such as Marci Hamilton of Yeshiva University’s Cardozo Law…
Read More…religious tenets and economic policies, both of which supported Christian free enterprise, traditional values and a gendered workforce. Writes Moreton: “They [Walton Scholars] perceived their own careers and free-market policies generally as a form of public service, on the pattern of the Christian business departments they attended. For its part, Wal-Mart and its suppliers reaped tangible rewards from this network of skilled graduates. In 2005,…
Read More…is the governmental kind. But that’s an entirely different animal. Ditto “free speech.” Constitutionally protected free speech concerns, once again, the government, not the right to express any view without consequence. And no one (and certainly no government entity) stopped del Toro from making his film, distributing it to theaters, and eventually licensing it to Netflix. Quite the opposite, in fact. Once audiences were able to see the film for…
Read More…an rights are an administration priority. Brazil: Evangelicals launch ‘sin-free’ – ie gay-free – version of Facebook Pink News reports, “Brazilian Evangelicals have launched their own ‘sin-free’ version of Facebook, which is founded on love and acceptance – unless you’re gay.” FaceGloria reportedly attracted more than 100,000 users in its first month. South Korea: Gay couple sues government for marriage recognition In South Korea, where we reporte…
Read More…ing that earns her money. Because it’s the only talent she has. This isn’t free speech, it’s free-market. And to what end? If you link anti-Semitism to Islamophobia, or vice versa, you make it more likely each community will deny the other’s pain. Young Muslims who are expected to accept that anti-Semitism is real, at the cost of denying discrimination against them, are unlikely to. This is not only the biggest Jewish city in the world, but the bi…
Read More…m the right concerns same-sex marriage. How did they settle on a religious freedom frame? Even prior to Obergefell v. Hodges, religious freedom arguments were being advanced by conservative Christians who disapproved of same-sex marriage. For example, several state-level Religious Freedom Restoration Acts (RFRA) were put into motion in 2014 and early 2015 in part to try and protect religious objectors. Immediately after the Obergefell decision, th…
Read More…us jobs at the same time. This seemed so counter to the spirit of academic freedom—and to the very issues of religious liberty that the conference was promoting—that in conscience I felt that I had to take a stand. I had looked forward to the conference. The issue was important, the international roster of scholars participating was impressive, and my old friend and colleague, David Little, was to receive an award for his work on issues of religio…
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