Religion Dispatches
…roup of Birmingham college students who had been persuaded by one of their number that this was worth the wait. It was. It is hard to describe the experience of standing in the second row of a rock concert, untold numbers at your back, without sounding trite. In a world in which it is possible to conduct nearly all communication via one machine or another, to travel from one climate-controlled setting to the next without exchanging so much as a mo…
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…t while the number of young Americans who consider themselves religious or spiritual remains roughly constant, their spiritual practices are changing. They are more likely than their parents to consider themselves unaffiliated with any particular practice, or the version of the religion they practice boils down to injunctions to a vague sense of morality, fairness, and happiness, what Christian Smith calls “moral therapeutic deism.” Smith bases hi…
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…vement. I also think there are common misconceptions about both health and spirituality that prevent us from seeing the relationship between the two. In the U.S. today, religion and medicine are often seen as separate spheres—mirroring Descartes’ erroneous understanding of the “mind” as independent from the “body.” I like to point out that the etymology of the term “salvation”—which comes from the Latin, salve, which means “good health” and is som…
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…umbers given out by the Census Bureau earlier this month: big jumps in the number of Americans losing compensated work for working poverty or worse, and concomitant big jumps in the number of people losing health care coverage. The thing is—and labor market specialists all concur—these blows are no longer cyclical phenomena that will be reversed once “the economy” really starts humming. “The economy,” in the way that mainstream economists gauge it…
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…on that gave birth to the academic disciplines. I’ve also uncovered that a number of famously “modern” intellectuals held unusual religious/spiritual beliefs that that their later followers and even critics tend to be unaware of—and might be pissed to discover/have exposed. Still, I’d rather be controversial than uphold a misguided status quo! What alternative title would you give the book? I had always meant for the title to be “The Myth of Disen…
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Over the past few days I’ve seen a number of references to “America’s Birthday” coming up on Friday. If a commercial advertiser wants to say this, fine (I guess). But I have spotted a couple of otherwise sober-minded writers using the “birthday” tag as well, and their ignorance is more disturbing. July 4, 1776, was in no way the birthday of anything. It was the start of a long and savage struggle against the world’s most powerful empire at the ti…
Read More…Moore and other conference leaders appeared to be caught off guard by the number of LGBT Christians and supportive Christian advocates, some Baptists, who not only attended the entire conference, but also respectfully and publicly responded to Moore’s call to kindness and understanding and offered to meet with conference leaders at the venue. Although there were evidently no face-to-face meetings with Moore, about a dozen LGBT Christians and LGBT…
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…us right” within the CSW: The CSW has become a space in which a formidable number of Christian right-wing organizations network and actively work to try and roll back pre-existing international agreements on sexual and reproductive health and rights and recent multilateral SOGI gains. These organizations—the majority of which are US-based – have grown increasingly sophisticated in spreading their activism globally and in engaging youth (particular…
Read More…urrently, 78% of white evangelicals support Donald Trump (identical to the number that voted for Mitt Romney in 2012). John McCain? 74%. George W. Bush 2000 and 2004? 68 and 78%, respectively. And despite the whopper of zombie lies told by Ted Cruz, no, 54 million evangelical voters did not stay home in 2012, rather than vote for Romney. In fact, white evangelicals have made up around one-quarter of the electorate ever since 2000. According to Pew…
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…ty, and Mass Media” students to watch one hour of television, to count the number of dead bodies they saw, and to keep track of who those bodies belonged to. On television, the dead bodies were women’s; on the evening news, they were the bodies of people from other countries, and usually they weren’t white. Judith Butler argues in Precarious Life that whose dead bodies we are allowed to see, and whose remain hidden, tell us something about which l…
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