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Global LGBT Recap: Catholic Polling, Religious Violence, International Advocacy

By Peter Montgomery

…logger Blabbeando reminds us that during Brewster’s nomination process, “a number of religious leaders the Dominican Republic criticized the nomination of an openly gay man for the diplomatic post. Leading the charge was Cardinal Nicolás de Jesús López Rodríguez who called the then-nominee a ‘faggot’ on national television.” Last month the Cardinal urged church goers to show respect for the new ambassador, but some people aren’t willing to let g…

Does God Want Jeremy Lin to Win?

By Jay Michaelson

…ether in terms of kindness, or humility, or following their dreams, or any number of other positive values—just as it’s at its worst when it takes agency away. The particular myths that Tebow or Lin happen to believe in are secondary (and of course, I mean ‘myths’ in the sophisticated sense of stories that give meaning to human life, not false tales). What’s primary is that they believe, despite ample reasons not to do so, in the possibility of hu…

Prisoners In the Hands of an Angry God: A Conversation About Religion and Reform

By Andrew Aghapour and Stephanie Gaskill

…er warden at Louisiana’s Angola Prison, who I have been following. He is a Southern Baptist who once identified as a conservative on criminal justice. But when he met some of the prison leaders at Angola, he said he thought he was “turning into a liberal.” He still associates closely with the Southern Baptist Convention, and this is a denomination often associated with some more punitive ideas about God. But Cain also voices support for reforms th…

Gen Z’s Religious Affiliation Stats Are Confusing … But Only When Viewed From a Christian-Centric Perspective

By Brook Wilensky-Lanford

…ay they “believe in God without a doubt,” broken down by generation: Gen Z numbers drop off precipitously since the late nineties. The second showed the number who say they “believe in some higher power.” Here, Gen Z showed an equally precipitous rise, since around 2012. Thompson’s tweet betrays some exasperation with the apparently contradictory results: “Depending on how you ask the question,” he wrote, Gen Z was either “leading a stunning athei…

As Psychedelics Experience a Renaissance, Emory’s New Center for Psychedelics and Spirituality Seeks a Novel Approach

By Hollis Phelps

…sion, PTSD, and substance abuse disorders—as well as in palliative care. A number of prominent institutions in the United States currently host centers devoted to studying the mechanisms, effects, and efficacy of psychedelics, including NYU’s Center for Psychedelic Medicine, Johns Hopkins’s Center for Psychedelic and Consciousness Research, and UC Berkeley’s Center for the Science of Psychedelics. In addition, and anticipating the legal and socioc…

The Quixotic Task of Debunking David Barton

By Paul Harvey

…futations of Barton’s bogus empiricism. I’ve considered these questions a number of times recently in observing historians struggling to deal with the popularity of figures such as David Barton, who bowdlerize history but get the kind of attention few actual historians receive for their work. To What Effect? These debates go back a long way. When I was in college at a Baptist denominational school in Oklahoma, the biology professor, a man about…

The Suppression of Sin in Evangelical Abolitionism: The Wilberforce Problem

By Jonathan D. Fitzgerald

…56 percent of which are women and girls. A smaller, but still considerable number are victims of sex trafficking—essentially, forced prostitution. With increasing frequency, reports of sex trafficking rings in major U.S. cities appear in the media. In major hubs like Houston and New York City, stories about charges and convictions of homegrown trafficking cells shed light on just how widespread domestic trafficking is. Just this week, the website…

The “Mormon Moment” Yields… Not So Much

By Joanna Brooks

…lves: down from 65% of Americans surveyed to 61%. Some measurable gains have been made among mainline Protestants: 28% surveyed in 2011 said they have “a lot in common” with Mormons; now, that proportion is 42%. And when asked to give a one asked to give a one-word descriptor of Mormonism, the number of respondents offering a positive word like “good,” or “honest,” increased from 18% in 2011 to 24% in 2012. All of these gains were concentrated a…

Republican Scandals Drag Secretive ‘Family’ Into the Big Time

By Randall Balmer, Anthea Butler, Evan Derkacz, Jeff Sharlet, and Diane Winston

…atest in a series of liberal or secular media reading the reduction in the number of evangelicals who will pull the “R” lever (and the addition of poverty, the environment and war to the greatest hits of abortion and gays) as perhaps auguring the “end” of a damaging force in the American political system. Those who favor this narrative tend to see the religious right as having been “born” of Roe v. Wade, feeling its adolescent oats during the Cart…

Episcopal Conference Lives Up to Episcopal Jokes

By Julie Ingersoll

…the height of the battling, that it was all not such a big deal, that the number of dissidents was actually quite small and that he thought his church would be better off once they were gone. Indeed, according to Wikipedia there are over 7,000 Episcopal congregations in the US with over 2 million members, though the significance of that number is unclear since, as the priest in the church where I was baptized once teased me: “when you’re baptiz…