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The Sacred and the Dead: Ten Writers on the End of an American Adventure

…connection, once burning with possibility and joy, began to cool, as cell phone calls dwindled and numbers eventually changed or were disconnected. As our shared realities drifted apart in their likeness, like Pigpen, I also turned to technologies that promised connection to try to tamp down the yearning and temper that sense of loss. #5 : Three Ways to American Beauty by Aaron K. Kerr At the height of secular modernity, when Catholics were openi…

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Trayvon Martin and American Exceptionalism

…even have the courtesy to check Trayvon’s phone for his mom and dad’s telephone numbers because it’s just a black criminal’s body to them. While Zimmerman the trigger man slept in his bed, the police ordered a drug and alcohol test for Trayvon’s lifeless body. A black body that was representative of evil against the whiteness of George Zimmerman. I hesitated to write about this story, because there are many good stories about Trayvon and his pare…

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What’s Wrong with Wright’s Words

…mself put it, an understandable sense of suspicion and distrust that black Americans, particularly black Americans of Wright’s generation, hold toward the nation. But Wright does not offer a jeremiad. His words evoke not King’s dream, but a rather different set of religious voices from American history that have denied the nation’s fundamental promise. William Lloyd Garrison called the nation “diseased beyond the power of recovery,” and famously b…

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Is Religious Freedom a Casualty at Ground Zero?

…zations and Community Centers, became safe havens through which distinctly American Catholic and American Jewish communities and identities were formed. In recent years, an American Muslim identity is also emerging from the long history of Muslim community building in the United States. This story dates back to the European discovery of the Americas. We often forget that Europeans crossed the Atlantic in search of trade routes that would bypass Mu…

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The Protestant Mainline Makes a (Literary) Comeback

…collected in After Cloven Tongues of Fire: Protestant Liberalism in Modern American History. In Embattled Ecumenism, American historian Jill K. Gill has recounted in rich detail the involvement of the National Council of Churches in the anti-Vietnam War movement. Sociologists Christian Smith and Patricia Snell, building on an argument by sociologist Jay Demerath, contend in Souls in Transition that liberal Protestantism contributed to its own decl…

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The Contested Religious Powers of Baseball on Display in Cuba

…also diffusing anti-U.S. sentiment. The manifestation of resentment toward Americans, this is merely on the surface, I believe, and will disappear if the American Government makes any attempt to win the good will of Dominicans . . . I deem it worthy of the Department’s notice that the American national game of baseball is being played and supported with great enthusiasm. The remarkable effect of this outlet for the animal spirits of the young men…

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Christian Atheism: The Only Response Worth its Salt to the Zimmerman Verdict

…n Martin stood the ghost of whiteness, the narrative of proper or improper Americanness, or the specter of the “American god,” whose “will” Zimmerman saw himself as carrying out in protecting his neighborhood from the suspicious citizen or the out-of-place, hoodie-wearing “black boy,” to use that loaded phrase of the African-American writer Richard Wright. We must struggle against this “American god” or the idol of the white, western god-man. Inde…

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Religion and Resistance at the New National Museum of African American History and Culture

…enslaved people who could have never imagined in their lifetime an African American president or an African American museum in our nation’s capital. It’s no small thing, we are at the evening of President Obama’s presidency. A lot of the people coming on opening day are coming partially to say goodbye to President Obama in what will be one of his last public acts as president. For me personally, it makes me think of the spirits of the ancestors, a…

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Hajj Journal: Door Number 89: The Door with No Name

…d inside the mosque one day, I came across Bab raqm tis’wa thamanin, “door number 89,” literally. The door with no name. Facing the mosque at door number one, bab maalik ’abd-al-’Aziz, this door is off to the left. Looking at the mosque floor plan, this is where the building structure of the mosque is deepest. This is “the women’s section.” I noticed as I was walking through the first floor toward door number one, the kings’ door, on my way out af…

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Not All American Muslims Feel the Dread I Do

…ocumented, the week since the election has been characterized by an rising number of attacks on women and minorities. Whether cavalier attitudes or crippling dread, the varied responses of American Muslims to Trump’s election reflect our political diversity, once again driving home the point that we are anything but homogeneous. As we move into a second week of digesting the reality of President Trump, it is too early to know exactly what American

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