Religion Dispatches
…bsite from which he claimed to get his information. He pulled out his cell phone: “Freddie!” he said to an unseen interlocutor. “Will you find me what that website for the saucer, the prophecy, for tomorrow night – the 14th?” He paused, then yelled: “THE SAUCER! All I want is access to the information so I can give it to someone else.” He then recited the web address of a YouTube video. It was my own searches, however, that turned up Goodchild’s w…
Read More…ed to him, knowing he would soon be at war. Traffic stopped, there were no planes in the sky, the phone didn’t ring. I supported the war to come, with only the reservation of who held the keys of command. Still, the enemies of the good must be punished, must be denied the safety of even a parched rocky hillside in a poor land. In 2002 and 2003, the grim infection of another war became more and more certain. I did not support this war. It was wrong…
Read More…o one can keep away. And my Zappos shoes person recounted almost missing a plane, landing without her bags, but how she and her husband still managed to get there, because “once Allah invites you, then no one and nothing will keep you away.” So I tried to be optimistic. It didn’t help that my daughter accused me of the contrary. Or rather, she asked: aren’t you ever optimistic? I told her about waiting for the visa and how NOT being optimistic was…
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…information was so troubling, it convinced one attendee, Ken Stern of the American Jewish Committee, to volunteer to summarize the information, concerns, and a warning of impending violence. Stern presented the report to federal authorities just a few weeks before the Federal Building in Oklahoma City was destroyed. Stern, disheartened by the failure of government officials to act on the information, turned his report into a book, A Force Upon th…
Read More…not-religion so very clearly and abruptly. We didn’t have to change in the phone booth, as it were, into the non-religious as we transitioned abruptly from ritual to rat race. It was not so very problematic for one to bleed over into the other. And during Ramadan, we grew up to expect lighter workloads. Migrant workers in certain Gulf countries learned to expect total lack of productivity and sometimes a complete absence of office workers during R…
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…n our side. Number 1 could be “God made Adam and Eve, not Adam and Steve.” Number 2: “God doesn’t discriminate.” Number 3: “Sex is only for procreation.” And so on. We could get clever, of course, and assign separate groups of numbers to arguments pro and con or to thematic clusters. I can even imagine some seminary librarian proposing a sort of Dewey Decimal System to organize the arguments. This would allow long series of arguments to be cited b…
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…connection, once burning with possibility and joy, began to cool, as cell phone calls dwindled and numbers eventually changed or were disconnected. As our shared realities drifted apart in their likeness, like Pigpen, I also turned to technologies that promised connection to try to tamp down the yearning and temper that sense of loss. Where Pigpen called up the trusty telephone operator, I did my pining alone, with only the camaraderie of a searc…
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…(first as Uttaranchal) in 2000, the region has seen a massive rise in the number of visitors to the region, especially by the growing Indian middle class. Roads widened and hotels and visitor services grew exponentially. Building a new hotel or a restaurant by the side of the road felt like a smart investment—even when the road was near a river. Kedarnath saw the building of new cell phone towers, a railway reservation office, helicopter landing…
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…er of languages, economic classes, ethnicities and cultures represented in American Catholic churches, American Catholics resist singularity. And it follows that they are going to be inconsistent in how they define mercy, as the hierarchy of the American church is often wont to demonstrate. Even the variety of American “Mercy Doors” found online defies comparison to the huge, ornately carved bass doors Francis pushed open at St. Peter’s when he de…
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…sovereign of the universe something of which Krieger, again, in that deep American tradition best personified by Herman Melville, remains suspicious of—which is to say armed against. War in the name of faith is a recurring theme, as with cell-phone videos of beheadings. Krieger reads such rage within a dichotomy of “fundamentalist repression” and its opposite, freedom. Alhough she prefers the phrase “over-pervy libertinism” as, for her, the dicho…
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