Religion Dispatches
…ll this suggests that what many people think of as “conversion” therapy is really not. The lines are blurry between conversion and identity therapy and between real and effective change in sexual orientation, identity and priority. A story that helps us understand the differences might uncover that in the public debate, many of us are talking past each other. I am curious, for example, to know what really it is that Bachman’s husband practices, or…
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…ving those relationships may be a good and worthy goal, and I spoke with a number of ex-gay men who spoke of the gifts that pursuing their heterosexual marital relationships gave. But this is not a change in sexual orientation; it is making one particular heterosexual relationship work. Homo-Intimacy The other element in Wyler’s story, one that is common in many ex-gay change narratives, is the centrality of male intimacy in the process of orienta…
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…tive interpretation. Multiply ambiguous, it is a strange concoction of any number of animal and human forms, as well as a sphinx; itself a hybrid monster. Moreover, the Chicago Picasso intimates both the Egyptian and Greek sphinxes—an amalgam of cultural styles. An ambiguous, almost inscrutable object, it is an enigmatic icon and the icon of an enigma; its very presence confronts the populace with a riddle. The riddle is not simply what the Chicag…
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…han reality. Today, the idealization of Celtic Christianity endures in any number of manifestations, from a community like Iona to the shelves of New Age bookstores. Bradley argues that although the idea of a historical Celtic Church may be an exercise in “wishful thinking, romantic nostalgia and the projection of all kinds of dreams about what should and might be,” it’s also a “vehicle through which people have chased their dreams… of deeper spir…
Read More…ion or function of the brain, it must not be real. The article points to a number of ways neuropsychology has been overinterpreted and oversold. Rosenbaum addresses the fetishizing of fMRI images, the ideology that conflates causation and correlation, and the shifting semantics — evil recast as “non-empathy” by one esteemed psychologist (echoing, interestingly, the traditional Christian understanding of evil as a privation). But it’s the image of…
Read More…ave asserted the Christianity of Mormon belief for national audiences, the number one reaction has come from Christians who seek to correct my understanding of my faith and remind me that Mormons are not, in their eyes, Christians. Some assert that they’ll be praying for my mistaken soul (and the soul of my Jewish husband too). Others seek to engage in a friendlier conversational exchange about whether Mormons profess the Nicene Creed. (We do not…
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…damentally post-racist country, the racists “are just a few idiots,” not a number tallied in the millions. In “conservatism,” the intellectual legacy of the Confederacy has been normalized and an entire population of Negrophobes is absorbed into society and allowed space to push their anti-Black agenda everywhere from the Senate floor to bank cubicles. It’s been said that politics is the continuation of war by other means. After the surrender at A…
Read More…Bergoglio noted disapprovingly in a 2007 speech. Meanwhile, an astounding number of women in Argentina, women without access to or education about contraception, die annually as victims of botched abortion procedures carried out in secret. If we do dig a little deeper into Bergoglio’s past, we find that he was accused of participating in one of the numerous human rights violations committed during Argentina’s Dirty War (which ended up resulting…
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…ns of the brain that remain unactivated in the rest of us. There are any number of weird implications and outright contradictions in these sorts of studies. The first is this: do the authors of these studies believe that religious belief or practice has the power to effect the size of the human brain? If so, that would seem to grant an astonishing power to religion to effect real world, and very nearly miraculous changes. Or perhaps the claim i…
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…speaking truth to power” principle that every J-school claims to teach its students. But political journalists forget it all the time when they allow their sources to run through rehearsed talking points without challenge. And for whatever reason, as Chrissy Stroop has pointed out on numerous occasions, religion journalists are particularly deferential to the subjects of their stories, and even to the idea that religion is necessarily a positive f…
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