Religion Dispatches
…in mind. I can name the people who were my imagined audience. I have their numbers in my cell phone. There are, of course, lots of other people I would invite to eavesdrop on this solipsistic soliloquy. I’d like Bataille scholars to read the book. I’d like people who’ve never heard of Bataille to read the book. I’d like feminist and queer theologians—and those scholars who study queer theory—to read it. And if a serious scholar of Bacon’s or Mappl…
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…self-interrogation boiled, my hand extended to the right. I reached for my phone, but I found nothing. At first I laughed at my instinct, my muscle memory. The phone, with its glowing screen, gave me solace and control. But I was tied to my cushion for another hour, and in this ashram for another day, so email would have to wait. I panicked. My heart raced. Would my editor be asking for me? Would a reply from that politician’s secretary sit unansw…
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…tudying scripture means you don’t just read the Bible, you read devotional books, and books designed to help your spiritual walk or the church broadly construed. That is the problem with focusing in only on NAR and dominionism. If you don’t know the everyday context of how people, churches, and organizations deal with these broad-based movements, it can sound like a vast conspiracy theory. People who are in that web don’t often recognize differenc…
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…good move. When I got to the lobby another something told me to dig out my phone and check it for messages. Sure enough, I had one from an unfamiliar number. A woman’s voice said Bedi was still sleeping, exhausted from the previous day’s overseas flight, and needed to reschedule our interview for that afternoon. I called the number back, convinced the opportunity was lost. “I’m here at the hotel now, but I’m booked solid this afternoon—” “Hold on,…
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…y from Victorian sentimentalism. Such angels are on sale at reduced price; cheap wares for cheap faith. It would be an error, however, to fully dismiss pop culture angels. Despite the fact that representations of angels in film and television, comics and music, paperback novels and posters, are filtered through market concerns, such pop culture can still speak to human meaning—and because of that they merit our attention. Besides, the bulk of art…
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…her book is published that way except encyclopedias, dictionaries, and telephone books. You don’t want to read those books, you go to them for authoritative answers and you don’t argue with the dictionary. If you’re playing Scrabble you go to the dictionary to settle the argument. We’ve encouraged people to think about the Bible as this kind of book, a source of authority, the final word, not to be debated. I think that helps people to think that…
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…y’s zingers about 19-year-old Mormon “elders” fall on target. A surprising number of these Christian soldiers haven’t in fact read the Book of Mormon (“Another Testament of Jesus Christ”). Pairs of missionaries (“companions”) do often resent each other; sexual tension, homophobia, homesickness, and boredom strain the relationships of these co-workers/roommates. Many missionaries dislike their geographic assignments. Even as they compete against ea…
Read More…half. There were still probably 80 empty seats, and it was clear that some number of attendees had free tickets. The largest financial supporter of the event was a local news/talk radio station and its representatives were the only media allowed in. As I arrived with my Religion Dispatches press badge they stopped me before I even got to the door. I chatted with an AP reporter and he said AP had been trying for weeks to gain media access—but that…
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…cost of true discipleship. The price it was called upon to pay was all too cheap…We gave away the word and sacraments wholesale; we baptized, confirmed, and absolved a whole nation unasked and without condition…Was there ever a more terrible and disastrous instance of Christianizing the world than this? It’s regrettable, I think, that “cheap grace” has turned into a kind of meme that Rod Dreher can toss into his debate with Andrew Sullivan without…
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…a random sample size and therefore isn’t statistically representative. The number of individuals reporting victimization in Episcopal spaces is alarming nonetheless. However, I would argue the data is more likely to under- than to overestimate the scope of the abuse that occurs. To see why, the survey results must be interpreted in light of the Episcopal Church’s larger culture of inaction around sexual violence. See no evil, hear no evil… LGBTQ+…
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