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Swimming Against the Tide: Religious (Non) Affiliation Might Not Mean What You Think It Means

By Timothy King

…llowing such a line of reasoning might mean we are seeing an uptick in the number of American’s who will report a life-changing Christian experience while simultaneously being less likely to identify with any particular Christian institution. This raises questions about the complicated relationship between Americans and their willingness to affiliate with large institutions (religious and otherwise) in general. The rate of decline in affiliation f…

Muslims Helped Legitimize Lowes’ Decision to Pull Ads From All-American Muslim

By Hussein Rashid

…that actions have consequences. I would love to see a second season of All-American Muslim (AAM) that comes to Jackson Heights in Queens to do South Asian Muslims, or to Chicago to cover African-American Muslims. So, what these criticizers did is to create a narrative that even Muslims don’t believe that this show represents Muslims. There was no positive or constructive criticism, just complaints that the critics themselves weren’t on TV. It take…

Before Breitbart: How Right Wing Media Transformed American Politics

By Eric C. Miller

…rnalists repeated government lies about things like the Vietnam War to the American people. As Americans lost faith in their media, they became more open to the idea of liberal bias. That widespread suspicion of mainstream journalism created a space for conservative media to grow while promoting the notion of liberal media bias. This is how we wound up where we are today, with a plurality of Americans believing media are biased toward liberalism,…

Why Don’t White People Show Up For Juneteenth The Way They Showed Up For George Floyd?

By A. E. Brooks-Key

…s, while Juneteenth needs to be a “safe space”? White ethnic festivals and American civil holidays allow for an unconscious honorary ethnic status. It’s possible to see a young Asian American person in a “Kiss Me I’m Irish” t-shirt at a St. Patrick’s Day parade but not at a Juneteenth festival in one that says “Free-ish since 1865.” Again, the issues of race and slavery prevent this level of ethno-racial cosplay that we so frequently witness aroun…

Conservative Republican Muslim Condemns Fox Report on Congressional Staffers as “Anti-Muslim Bigotry”

By Sarah Posner

…reign visitors because “they want to showcase religious freedom and Muslim-Americans flourishing in every sector of American life.” Khan called it “silly” to go after to go after people who attend the prayers, because the meetings are open to the public. “Thousands of people over the years have attended the prayers and events.” The sermons at the prayer events, he said, are “very pro-American, and tend to be about public service, and the honor of…

A Devil’s Dozen of the Best ‘New Religion Journalism’ Books of the Decade

By Ed Simon

…ngages more of a public audience. Currently the Lilly Endowment Curator of American Religious History at the Smithsonian Museum of American History, Manseau has been writing with curiosity and verve about our spiritual ancestors for two decades now. A founder of Killing the Buddha alongside Sharlet, Manseau is a prodigious, prolific, immaculate prose-stylist who has explored everything from the Victorian combination of technology and occultism (Th…

100 Years Later, Just Weeks After OK Bans Critical Race Theory, the Tulsa Race Massacre is Still Marginal History

By A. E. Brooks-Key

…ptember 11th as examples of foreign threats being unsuccessful in breaking American resolve. However it’s far harder for Americans to reckon with the villain within. Whether it’s the Trail of Tears, American slavery, Japanese internment, or the half-century of race riots, these internal tragedies must be reconciled with a rhetoric of American innocence. This brings us to the terms like unity, forgiveness, hope and reconciliation which are frequent…

A Religious History of American Neuroscience

By Leigh Eric Schmidt

…ly between religion and neuroscience, but also, more specifically, between American religious history and American neuroscience. By way of proposition and broad outline, I want to suggest three conversational pivots for that kind of discussion: 1) The first is the historical interchange between religion and technology. It is useful, I think, to step aside for a moment from the religion-science nexus and to foreground the religion-technology relati…

Among the Problems with Trump’s Proposed Ban: Who is a Muslim?

By Michael Schulson

…the United States, where there are substantial Arab-American, South Asian-American, African-American, and Latino Muslim populations. Still, the subtext of a lot of political rhetoric about Islam is that there’s some characteristic Muslimness that inheres in the body, regardless of heritage. “The whole question is, who exactly are Muslims?” asks Zareena Grewal, a professor of American studies and religious studies at Yale and the author of Islam I…

“Hey You! Anti-Semite!”: A Jewish Krewe does Mardi Gras

By Barbra Barnett

…s of jest. This approach is analogous to that of the traditionally African-American Krewe of Zulu. Scholars of American Jewish humor often draw parallels with traditions of African-American humor, and the comparison between Krewe du Jieux and the Krewe of Zulu is an easy one. Zulu has a longer and deeper history in the city, originating in a social aid and pleasure club, which is a form of social service organization that emerged to serve the need…