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Corporate Personhood Was a Radical Notion… In the 11th Century

By Austin Dacey

…ligious freedom. In the terms of section 501(c)(3) of the Internal Revenue Code, these corporations are called “churches,” their “integrated auxiliaries,” and “conventions or associations of churches,” where churches are defined as a “subset of IRC 501(c)(3) organizations organized and operated for religious purposes.” Necessarily, such entities are artificial or fictive persons under the law, subjects capable of claiming rights and bearing respon…

LGBT Editor In Bangladesh Murdered by Islamists—and More, In this Week’s Global LGBT Recap

By Peter Montgomery

…website : ‘There’s been a disturbing video that’s been making its rounds, promoting a Christian lady who’s a lesbian and Christian at the same time. She’s promoting the virtue of being a happy homosexual Christian. I find this very disturbing and misleading.’ He slams Pastor Pauline Ong of Free Community Church, who identifies herself as a gay believer. Yang calls gay Christians an oxymoron: ‘A homosexual Christian is an oxymoron. You cannot live…

Body of Work: Remembering Daniel Berrigan, 1921-2016

By Michele Somerville

…archy and its misogyny disgusted me ten years ago (and disgusts me, still, today). I was Catholic under protest. Educating myself about my religion helped—I read books about Catholicism, a little theology, encyclicals, a few biographies of saints and Church doctors. I developed a bizarre fascination with the Canon Code. But mostly, writing helped me stick with being Catholic. Reading poetry by Catholics and Catholic poetry—the poems of Daniel Berr…

Why Conservative Evangelicals Won’t Let Us Pee in Peace

By Daniel Schultz

…e cis-het patriarchy and want the world to receive it as a universal moral code. They would be just as happy if you didn’t notice that they can only provide one particular interpretation of the gospel, rather than an objective and unchanging truth. To boot, it’s an interpretation that isn’t even fully shared by other conservative religious groups, nor is it without controversy even within the Southern Baptist Convention. Take, for example, the que…

Condemnation, Condolences in Wake of Orlando Massacre and More

By Peter Montgomery

…e advocates called for in the country. After Peña Nieto announced he would promote a constitutional reform to recognize gay marriage throughout the country, as well as amendments to the Federal Civil Code to allow homosexual adoption, more than 1,000 organizations joined together to form the National Front for the Family (FNF). Heading up this front are the National Union of Parents, Family Network, ConFamilia, CitizenGo, HazteOir, Dilo Bien, and…

Before Breitbart: How Right Wing Media Transformed American Politics

By Eric C. Miller

…mainstream journalism created a space for conservative media to grow while promoting the notion of liberal media bias. This is how we wound up where we are today, with a plurality of Americans believing media are biased toward liberalism, and conservative media stronger than ever. It certainly seems like conservative media are stronger than ever—and maybe ultra conservative media especially. What do you make of the rise of Breitbart and comparable…

Sit Down and Shut Up: Pulling Mindfulness Up By Its (Buddhist) Roots

By Max Zahn

…ation practices took place in a community of aspirants abiding by a common code of conduct and observing a shared set of rituals. While deemed necessary for liberation, meditation practices like mindfulness were not sufficient. The accompanying rules and relationships were just as important. Modern-day mindfulness takes this twentieth-century shift to lay meditation one step further, sanctioning meditation as a technique developed in the midst of…

I Met God, She’s Black: An Exhibit Makes the Black Female Body a Temple

By Anita Little

…to resistance within the family structure that allowed for them to be here today. That’s a really important component of this project. People are desiring to heal, but they’re also desiring to affirm the power of resistance to social forces. It seems a lot of black women who came to this exhibit saw it as a sacred space and described it as similar to going to church. How does this space stand as an alternative to spaces like the black church where…

Race, Reparations and the Search for Our Molecular Soul

By Michael Schulson

…ience, and then you add to that DNA, which has been called things like the code of codes, the holy grail. We give it this kind of supernatural significance. So, I think it’s a combination of being a society that values data, being a society that equates progress with scientific development, and being a society that thinks that genetics—in part because DNA comes from you, from us, from we—is the ultimate information, the ultimate data. It’s like th…

Holey Holey Holey: The Problem with a New Study Valuing Religion at $1.2 Trillion Per Year

By Michael Schulson

…etter-balanced understanding of the impact of religion on American society today.” But equating “the production of economic value” with “positive impact on society” seems disingenuous. And that apparent desire to overcorrect may have led to the study’s biggest problem. Other than a brief mention in their introduction and conclusion, the study doesn’t consider ways in which religion might detract from economic production. Devoting a half dozen sent…