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How AIDS Changed the Way American Christians Talk About Sex

By Anthony Petro

…an one of transformation. The cases I discuss reveal ongoing negotiations between secular and religious forms of knowledge about bodies and about health that have advanced new understandings of personhood, moral citizenship, and Americans’ relationship to the politics of health. At its broadest reach, my research asks how “health,” including public health, has become a central category through which American Christians have continued to shape mora…

Obama Criticizes Black Fatherhood

By Jonathan L. Walton

…with such criticisms does not seek to dismiss or deny the problems African Americans need to confront. The American cultural ills of perverted masculinity and family breakdown—which are particularly acute in poor black neighborhoods—must be a part of our spiritual and political agendas for social renewal. I do question, however, why it is that the black church seems so obsessed with negatively critiquing the deviance of some, while invariably igno…

“I Think the White Evangelical Church is Dead”: Dr. Russell Jeung on ‘Guilt’ vs. ‘Shame’ and Decolonizing Asian-American Christianity

By Deborah Jian Lee

…practice. My research has looked at what a lot of second-generation Asian Americans are doing. For example, Vietnamese-Americans who are Catholics are also developing home shrines, a practice of honoring ancestors. Their approach revealed how they were doing it in a hybridized way—embracing both the traditional and the personally meaningful. On their shrine they’d place something traditional, like just a photo and maybe fruits, but they would als…

Holey Holey Holey: The Problem with a New Study Valuing Religion at $1.2 Trillion Per Year

By Michael Schulson

…ut all of capitalism. There’s no question that Christian ideas have shaped American business practices, just as American business practices have influenced churches. Lumping the annual revenues of Walmart in with synagogue dues, donations to the Salvation Army, and Catholic hospitals seems like a stretch. And if you look at other corporations, and the criteria used to include them, the territory becomes even murkier. Take Trijicon, for example, ch…

Christians of Color Are Rejecting “Colonial Christianity” and Reclaiming Ancestral Spiritualities

By Deborah Jian Lee

…State University, describes the hybridized practices adopted by some Asian Americans. He sees how Vietnamese Americans create home shrines that blend the traditional—a single photo of an ancestor beside assorted fruits—with a touch of “Americanization,” such as adding significant ornaments or a photo montage that personalizes the shrine. Meanwhile, second generation Korean American churches practice a distinct form of simultaneous spoken prayer, w…

All-American Muslim is Just TV, Folks

By Zeba Iqbal

…A few Sundays ago, I watched the premiere of the first TV series featuring American Muslims, TLC’s All-American Muslim. Reality TV, like Broadway musicals, is not my preferred genre. Yet, as with Bombay Dreams, I made an exception and watched the show—along with 1.7 million others, as it turns out. I have limited expectations of reality TV and so maybe my bar was too low, but I actually enjoyed it. That is until about fifteen minutes into the show…

Pawlenty Stars in American Civil Religion: The Movie

By Michael J. Altman

…d images of Pawlenty himself. Pawlenty sets up himself and these “everyday Americans” as the symbols of the Puritan-American work ethic. Finally, our exceptionalism and our hard work give Americans a special destiny. The third myth in the ad is Manifest Destiny, the narrative from American history that argues a special purpose for our country to spread its influence around the world. In the 19th century, Manifest Destiny meant expansion out west….

On Zion’s Mount

By Jared Farmer

…re essentially Christian Zionists. Their “homeland” mentality was quite un-American. True, many American groups, not just hyperreligious ones, have looked upon the United States as a providential nation; a place prepared for them by God. But a providential nation is different than a providential homeland. The word “homeland” has become so charged—and now so banal—since 9/11 that we have forgotten that the United States is, in terms of political sc…

Irony Repeats Itself: Reconsidering Reinhold Niebuhr in the Trump Era

By Gary Dorrien

…until he had second thoughts about how that kind of language played out in American politics. In 1952 Niebuhr wrote The Irony of American History, during his early Cold War phase. In the film, Bacevich presents his customary contention that this book is the most important work ever written on American foreign policy. One probably has to be a Niebuhrian realist to admire it that much. Certainly, Irony belongs in the canon of foreign policy realism….

Reading Beinart and Lerner as Gaza Burns

By Ira Chernus

…he [imagined] danger through aggression and power.” As Beinart argues, the number of American Jews who act out of fantasied oppression is declining. But their political strength remains much greater than their numbers. Yet curiously Lerner, the professional psychologist, downplays this and the other psychological wellsprings of support for militant Zionism. Instead he focuses time and again on compassion for the very real historical sufferings of…