Religion Dispatches
…ace. We’d made plans to meet up in case we got separated and had exchanged phone numbers. In the middle of the tawaf, the call to prayer came. The guards stopped the tawaf. Some people complied and started to form lines. I found a spot between two women, each with their husbands, and sat down on the line. This seemed an ideal spot until a woman in black niqab squeezed in on my left just as we started the prayer. Okay then. Before we had completed…
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…us act. Consumer Theology Religion and shopping may seem like an unlikely pairing, and yet as I dived into my own tradition, Christianity, I found a wealth of biblical scholars, Christian teachings, and Christian scholars that spoke to our consumerism. Oddly, I came to find the clearest answer to my quest to understand our current culture of shopping in the fourth century. Augustine of Hippo, in his poetically written spiritual autobiography, The…
Read More…ons Building Bridges has an open Facebook group so that we can monitor the number of people to anticipate. Right now, we anticipate 100 Mormons participating. I hope it will grow. This is an invitation for people to be proactive. I know Pride is on a Sunday, and it’s a big deal for people to miss church. I understand that. This is an invitation to worship by walking, to worship by using our bodies—Mormon theology has a very specific place for bodi…
Read More…n short, it’s self-absorption: the characters in this film search for cell phone chargers while the world falls down around them. In one key scene (that appears in the trailer), the monster hurls the head of the Statue of Liberty, which crashes down a few feet from the POV camera. Within seconds, people have lined up in front of it to take pictures with their cell phones. They’re distanced from what’s happening around them, oblivious to what it re…
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…t made me wish to serve something. So I was an atheist, but I recall it as spiritual—a spiritual atheism. How did your ideas about religion change? Well, as I say, in my life it was more or less thrust upon me. I needed a job. It was 1962—ancient times—I was hired at San Francisco State and I was obliged to teach a course called the History of Western Religious Thought. For me I had no desire to teach anything like that. I was totally allergic to…
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…. At the first, about a dozen volunteers spent the night making almost 300 phone calls and collecting pledges of volunteer support and contributions from 50 new supporters. Add that to the five other locations holding similar phone banks or collecting post cards of support, and I’m sure we easily got our 300 today. In addition, Equality Maryland hosted an interfaith meeting to mobilize supportive faith leaders. It was so great to see such a wonder…
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…id in ancient times — only with teenagers recording the beatings on their iPhones. In the 12th century, Aceh was among the first places of Asia to absorb Islam from seafaring Arabs. Today, the far-flung province remains proudly orthodox. It’s the only territory in Indonesia that enforces Shariah law, which forbids alcohol, premarital romance and women in tight jeans…. Many among the current crop of leaders trace their roots to Free Aceh Movement,…
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…he cancer that had crawled across his body, had lain in bed at home with a phone against his ear while my pastor, who had called him from the pulpit, pointed a cordless phone toward the congregation; we all wept and sang him love songs as he lay dying. These are uniquely evangelical experiences that shaped me, that will always be a part of me. I still long for this kind of community—the kind that journeys together through all the peaks and valleys…
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…lary would be a swear, we kept it,” explains Caleb. He cites the example of 1 Kings 18:27. “That passage in the Hebrew is saying to them: ‘Your God can’t hear you. He’s off taking a crap in the bushes.’ So we kept ‘shit’ there. But there were other places where we had ‘shit’ because a swear would make it funnier and then we decided to cut that out in those places.” I later consult the Oxford Annotated Bible where a tiny footnote confirms: the Hebr…
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…saulted over their unbelief, although for African-American respondents the number is 2.5%. Meanwhile, 12% of respondents experienced threats of violence, and 2.5% experienced vandalism (14.2% and 3.2%, respectively, for Latinx respondents). None of these facts make the experience of “coming out” as nonreligious the same as coming out as LGBTQ, but they do nonetheless show that disclosing one’s nonreligious identity can be fraught and risky dependi…
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