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Fake, Evil, Spiritual, Commodified; What’s the Truth About Popular Yoga?

By Andrea R. Jain

…en termed raja yoga—were also disliked by many mainstream populations from India to the United States, those who were interested in and engaged in physical techniques faced the harshest criticisms. Finally, Craddock’s construction of yoga is consistent with the history of modern yoga’s adaptation, assimilation, and syncretism. Craddock identified as a Unitarian but also as the pastor of the Church of Yoga. The fact that a woman could be so polymor…

Why are Nuns and Monks in the Streets? (Parts I & II)

By José Cabezón

…traditionally varies according to the Tibetan lunar calendar, in order to promote tourism. Of the various policies implemented by Chinese governmental agencies in recent years two have been the greatest source of friction between the clergy and the government. The control of the number of monks and nuns in monastic institutions, and the implementation of “patriotic re-education.” Since it is largely these policies that have brought the clergy int…

Would Gandhi Disband Occupy?

By Ira Chernus

…means that truth, insofar as any human can grasp it, is inherently fluid. Today’s fixed set of demands may easily seem like tomorrow’s folly. Gandhi’s program was especially vague in the earliest years of his work, in South Africa. To demand a detailed list of specifics from today’s Occupiers would be like making the same demand of Gandhi in the 1890s. Yet Gandhi must have known intuitively, even then, an essential truth he would later articulate…

Mormon-Born Daya Mata Typifies American Yoga

By Andrea R. Jain

…ansa Yogananda, founder of the Self-Realization Fellowship, was the second Indian guru (Vivekananda was the first) to travel from India to the United States and to attract a large following of Americans interested in yoga. These gurus taught renditions of yoga that were radically different from the systems of stretching and muscle-building postures meant to function as fitness routines that we so often associate with yoga in the United States toda…

Sikh Temple Shooting: Two Massacres and the Virtual Transformation of Trauma

By Shruti Devgan

…hael Page, was motivated by xenophobia. On the other hand, the massacre in India 28 years ago was a culmination of tensions between the Indian state and the Sikh community. The most sacred of all Sikh places of worship or gurdwara had been occupied by the Indian army under state surveillance in June 1984. The anger at the desecration of the gurdwara found an extreme response when prime minister Indira Gandhi was assassinated by two of her Sikh bod…

Heaven On Earth: A Non-Hysterical History of Shari’ah

By Haroon Moghul

…eless. But the questions relevant to the lives of ordinary Western Muslims today do not concern their superiority or inferiority in relation to other faiths—still less, the management of a medieval empire. The fundamental challenge is the same one that everyone else faces: how best to live alongside people who hold different beliefs. That calls for mutual respect—and though that imposes society-wide responsibilities, Muslims can play their specif…

A Reporter’s Guide to the New Apostolic Reformation

By Frederick Clarkson and André Gagné

…he apostolic model of the five-fold ministry. They often seek to transform today’s churches into training, education, and mission centers. They function beyond pastoring local congregations by seeking to create communities of expanding influence with social and economic impact. Biblical Worldview A biblical worldview seeks to look at the world through the all-encompassing lens of the bible as the word of God. This idea can be interpreted in many w…

Telling the World a ‘Big Story’: RD in Conversation with Karen Armstrong

By Laurie Patton

…uld go on and on. I think that many of our intellectual problems about God today come from the loss of this reticence. We are all talking far too easily today about God and what we say is often facile. We often learn about God as children, at the same time as we learn about Santa Claus. But as we mature, our ideas about Santa Claus change and become more sophisticated, though our ideas about God can get stuck in an infantile mode and become thereb…

Republican Scandals Drag Secretive ‘Family’ Into the Big Time

By Randall Balmer, Anthea Butler, Evan Derkacz, Jeff Sharlet, and Diane Winston

…ly a pulpit-pounder—not a man interested in pompous authority. Imagine how today’s media might cover him. Stephanie Simon at the LA Times might declare him a “New Monastic,” at odds with the social authority of the old Christian bigs; Frances FitzGerald would surely be impressed by the breadth of Edwards’ intellectual interests and announce him to New Yorker readers as a “new evangelical.” Lesser journalists would take note of Edwards’ emphasis on…

“I Had No Intention to Write Atheistically”: Darwin, God, and the 2500-Year History of the Debate

By Edward J. Larson

…ne. Humans should be mature enough to develop and maintain our own ethical code informed by scientific knowledge of its consequences, he argues, rather than rely on an ancient moral code inscribed in scriptural texts of human origin composed in a different era for reasons that no longer apply. Dawkins finally brings the story to where Rev. Adam Sedgwick feared that it would end 150 years ago when he read this pre-publication copy of Origin of Spec…