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Doubt v. Predator: A Vatican II Parable

…l made in the play, but it’s still clear: Doubt paints a picture, from the cheap seats of the Bronx, of the Church in mid-transformation. But things are even more complicated than that, as the story is also an elaborate critique of the way power is wielded in the Church—and the fact that Vatican II managed to change very little. Sister Aloysius is paralyzed by her position, unable to do anything about Father Flynn directly because the Monsignor wi…

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RDBook: Apocalypse Without God

…New Life Church’s World Prayer Center once… …I would like to do that. It’s cheap and they have hotel rooms—prayer closets, they call them. Or take the Crystal Cathedral. Right. Philip Johnson, who was a leading postmodern architect, designed the Crystal Cathedral. So what’s going on? As these systems become more complex, they become more volatile. As they become more volatile, you have to figure out how, in the economic realm, to manage risk. You…

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Pop-Eye: Meat The Wrestler

…ronofsky’s tale is disinvested of tacky teardrops falling from the sky and cheap-trick resurrections. The reason reviewers passed over the religious is not simply, I suspect, because of religious illiteracy, but because of the received wisdom of late-modern culture that continues to dwell on a body-soul dualism, with the soul in power, the body a mere marionette. Several of the religious review sites described Randy’s body in metaphorical terms: R…

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After Orlando: Love Wins, But When?

…ut the same law that buys a venison steak in the Great Northwoods brings a cheap Taurus pistol to Baltimore, to people who also feel unheard and neglected. (Never mind the strange psychology of the “lone wolf.”) So the freedom to live without threat and the freedom to own a gun are at odds. Someone will have to win and someone will have to lose. I mean this quite literally. The only way to have meaningful gun control will be to vote people out of…

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The Bible is a Good Book, But God Didn’t Write It

…her book is published that way except encyclopedias, dictionaries, and telephone books. You don’t want to read those books, you go to them for authoritative answers and you don’t argue with the dictionary. If you’re playing Scrabble you go to the dictionary to settle the argument. We’ve encouraged people to think about the Bible as this kind of book, a source of authority, the final word, not to be debated. I think that helps people to think that…

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With Methodist LGBTQ Vote and GOP Support for Trump, White Protestantism Has Hit Bottom

…ose reading of Scripture is cramped, at best. Seen in this context, it’s a cheap dodge for liberals within the UMC to blame churches and delegates from the Global South for the vote to retain (and even heighten) the denomination’s ban on all things queer. Yes, the UMC does have a much heavier Global South representation in its governance than any of the other “sisters”; fully 41% of the delegates in St. Louis represented churches outside of the Un…

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In a Time of Irrational Fear and New Media: The Deadly ‘Dance Plague’ at 500

…ic well-being of your fellow citizens? At a time when a disturbingly large number of people believe in the “QAnon” conspiracy; when “pizzagate” inspired a gunman to raid a pizzeria; where “flat-Earthers” have a growing fan-base; or where people ingest Tide Pods; can we really argue that these aren’t as foolish a bit of mass hysteria as dancing oneself to death? Scottish journalist Charles Mackay contends in his 1841 classic, Extraordinary Popular…

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Must We Burn Something to Get Attention?: 50 Years After the Catonsville Nine

…e Americans with disabilities being hauled off by Capitol cops, and to the numberless people standing against legal authority that suspects them for the crime of simply being black or Muslim or queer? If we think about Catonsville not just as a curiosity, a minor episode in the history of radical chic, but as a provocation or a template, what do we learn? Must Americans burn something to get attention? Must religious protesters be arrested? Many c…

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Must We Burn Something to Get Attention?: 50 Years After the Catonsville Nine

…e Americans with disabilities being hauled off by Capitol cops, and to the numberless people standing against legal authority that suspects them for the crime of simply being black or Muslim or queer? If we think about Catonsville not just as a curiosity, a minor episode in the history of radical chic, but as a provocation or a template, what do we learn? Must Americans burn something to get attention? Must religious protesters be arrested? Many c…

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