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Where Polls and Surveys Fall Short: A Conversation with Robert Wuthnow on “Inventing American Religion”

By Andrew Aghapour

…ot all of them, suggest that there are really no differences between white Americans and African Americans in terms of things like church attendance, religiosity, prayer. And yet when you look at the occasional major study of African Americans, with a large number of respondents and some white Americans for comparison purposes, the evidence suggests that African Americans are much more religious on average than white Americans in terms of how many…

“I Think the White Evangelical Church is Dead”: Dr. Russell Jeung on ‘Guilt’ vs. ‘Shame’ and Decolonizing Asian-American Christianity

By Deborah Jian Lee

…practice. My research has looked at what a lot of second-generation Asian Americans are doing. For example, Vietnamese-Americans who are Catholics are also developing home shrines, a practice of honoring ancestors. Their approach revealed how they were doing it in a hybridized way—embracing both the traditional and the personally meaningful. On their shrine they’d place something traditional, like just a photo and maybe fruits, but they would als…

Obama Criticizes Black Fatherhood

By Jonathan L. Walton

…with such criticisms does not seek to dismiss or deny the problems African Americans need to confront. The American cultural ills of perverted masculinity and family breakdown—which are particularly acute in poor black neighborhoods—must be a part of our spiritual and political agendas for social renewal. I do question, however, why it is that the black church seems so obsessed with negatively critiquing the deviance of some, while invariably igno…

How AIDS Changed the Way American Christians Talk About Sex

By Anthony Petro

…an one of transformation. The cases I discuss reveal ongoing negotiations between secular and religious forms of knowledge about bodies and about health that have advanced new understandings of personhood, moral citizenship, and Americans’ relationship to the politics of health. At its broadest reach, my research asks how “health,” including public health, has become a central category through which American Christians have continued to shape mora…

It Is Time For American Orthodox Christians to Protest Russia’s Persecution of LGBT

By Katherine Kelaidis

…ns have become too progressive. Of course, these are the most innocuous of American converts. American Orthodoxy has also managed to become the go-to religion of the alt-right, courtesy of being sufficiently medieval without being Roman Catholic. The combination of these historical realities has created an environment in which—even though there exists a progressive plurality among self-identified American Orthodox Christians—public statements that…

Christians of Color Are Rejecting “Colonial Christianity” and Reclaiming Ancestral Spiritualities

By Deborah Jian Lee

…State University, describes the hybridized practices adopted by some Asian Americans. He sees how Vietnamese Americans create home shrines that blend the traditional—a single photo of an ancestor beside assorted fruits—with a touch of “Americanization,” such as adding significant ornaments or a photo montage that personalizes the shrine. Meanwhile, second generation Korean American churches practice a distinct form of simultaneous spoken prayer, w…

Reading Beinart and Lerner as Gaza Burns

By Ira Chernus

…s astute as Beinart and Lerner, who have contributed so much to the Jewish American turn toward peace, stumble a bit at that second step. They do us a great service when they focus on the crucial role of the Jewish narrative of victimization, which so many American writers tend to overlook (while Israelis as well as Palestinians routinely see it as the crux of the problem). But in subtle ways both of these authors show themselves not quite able to…

Why Did a Muslim Civil Rights Group Oppose Democrats’ Plans to Confront White Nationalism?

By Elizabeth Shakman Hurd and Brannon Ingram

…t be to be included. But Islamophilia can also perpetuate the interests of American militarism: American Muslims’ military service and love of country become prerequisites for inclusion. The terms of such inclusion were never laid out more clearly than by Bill Clinton at the 2016 Democratic National Convention: “If you’re a Muslim and you love America and freedom and you hate terror, stay here and help us win and make a future together, we want yo…

Pawlenty Stars in American Civil Religion: The Movie

By Michael J. Altman

…d images of Pawlenty himself. Pawlenty sets up himself and these “everyday Americans” as the symbols of the Puritan-American work ethic. Finally, our exceptionalism and our hard work give Americans a special destiny. The third myth in the ad is Manifest Destiny, the narrative from American history that argues a special purpose for our country to spread its influence around the world. In the 19th century, Manifest Destiny meant expansion out west….

Two people on a podium with a board that reads "Project 2025 kills democracy"

Project 2025: How Trump Loyalists and Right-Wing Leaders Are Paving a Fast Road to Fascism

By Peter Montgomery

…gressive gains merits more than our attention; it calls for action to help Americans understand just how dramatically right-wing reactionaries intend to transform American society, and how to effectively mobilize resistance to their well-funded schemes. Endnotes [1] Jill Covan and Bill Barrow, “Trump vow to only be a dictator on ‘day one’ follows growing worry over his authoritarian rhetoric,” Associated Press, December 7, 2023, https://apnews.c…