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New Atheism Produces Another Curiously Uncurious Science v. Religion Book

By Michael Schulson

…tcome. I’ve written about this Scopes history before, but it’s not exactly new; the scholar Edward Larson, some of whose other research Coyne cites, wrote a Pulitzer Prize-winning book on the topic in 1997. Details, details: Coyne will have none of it. “Although both of these incidents,” he writes (of Scopes and Galileo), “have been recast by accomodationist theologians and historians as not involving genuine conflict between science and religion—…

Beyond Alarmism and Denial in the Dominionism Debate

By Anthea Butler

…tion movement. It also bears saying that none of what Wagner has touted as new, is new; rather, it is the recapitulation of old Pentecostal teachings—and actually heresy to some Pentecostals (like the Latter Rain and Shepherding movements). The NAR was “created” by Wagner after leaving Fuller. Wagner believes that the offices of apostles and prophets are still given by God for today, and they are not just for the church, but for the world. Some ap…

SoulCycle Looks to Sell its Soul

By Michael Schulson

…sses in the Hamptons (which includes early class signups) runs for $4,000. New York magazine interviewed one New York City rider who, by the magazine’s estimate, was spending more than $21,000 on SoulCycle each year. A single class, sans early sign-up perks, costs nearly as much as a month-long membership at my local YMCA. Meanwhile, back on SoulCycle’s website, instructors describe their work in frankly spiritual language. Here’s the lightly cond…

The High Church of Art

By Louis A. Ruprecht

…t influential positions were as Director of the Simon Guggenheim Museum in New York (1952-1960); he was there when the new building designed by Frank Lloyd Wright opened, though he was ambivalent about it, worrying that the space was designed to promote the architect, not a spiritual experience of inner space. And then he served as Director of the Museum of Fine Arts in Houston (1961-1967). The shows Sweeney curated, the work he collected, and the…

Lying Boldly: Louise Hay and the Problem of Religious Science

By Peter Laarman

…e new mass of it surfacing in California. From its earliest days, many of New Thought’s leading teachers and practitioners and promoters were women, which is not to say that women are more credulous but which is to say that women may well experience more suffering in an androcentric America. What was first called New Thought in William James’s time came to be known as New Age thinking toward the end of the 20th century (Mark Oppenheimer’s profi…

“As Orthodox As They Come”: A Backstage Conversation With Rob Bell

By Andrew Aghapour and Michael Schulson

…n the language so that it had—not playfulness, but just, “this is the best new evidence. This is the best new story we got going now.” Here’s the critique: that, “the universe is expanding” is a very loose way of talking about love or personal development. It’s a superficial connection between things that are substantially different. If the metaphor breaks down, [at least] I took a valiant effort at connecting a few things. Malcolm Gladwell, who e…

Putting the “Protest” Back in Protestant: Reclaiming the Spirit of Resistance

By Peter Laarman

…during the 1950s to form a unified, unifying, and unabashedly progressive new denomination: the United Church of Christ. But the new body never quite took off. Lots of big Congregational churches, on both the most liberal and most conservative margins, refused to sign up for the new configuration in 1957. The more liturgical “German” Reformed wing (the old Evangelical and Reformed Church) mistrusted the Yankees and vice versa. Today’s UCC, at 1.3…

Rest in Peace, Sam Huntington

By Mark Juergensmeyer

…ent. His 1991 book on democratization, The Third Wave, foresaw the wave of new democratic movements that accompanied the end of the Cold War. In the early 1990s, observers of global politics searched for ways of understanding the new world disorder in the wake of the Cold War and the rise of globalization. Frances Fukuyama proclaimed an “end of history.” Benjamin Barber saw the centrifugal tendencies of a globalized “McWorld” in conflict with the…

Paul for the People: John Dominic Crossan Imagines a “Letter to the Americans” In His New Video Series

By Peter Laarman

…eed to oversimplify when you are working with laypeople who are completely new to this kind of material? John Dominic Crossan: From about 1970 to 1990 I was writing primarily, if not exclusively, for a scholarly audience up to and including The Historical Jesus: The Life of a Mediterranean Jewish Peasant (1991). After Peter Steinfels referenced my book on the front page of the New York Times, I began to accept invitations to speak at churches. Bec…

Some Christian and Muslim Leaders Urging ‘No’ Vote in Australian Mail Ballot on Marriage Equality; and More in Global LGBT Recap

By Peter Montgomery

…rograms addressing HIV and AIDS to access at-risk groups, reports Gay Star News. New Zealand: Baptist Union disavows pastor who calls for execution of gays Logan Robertson, pastor of Westcity Bible Baptist Church in West Auckland, is “unapologetic” about his remarks suggesting that gay people should be killed. From the New Zealand Herald: “My view on homo marriage is that the Bible never mentions it so I’m not against them getting married,” Robert…