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Sometimes Salvation Looks Like Rage: An Open Letter to “Non-denominational” Churches

By Yazmine Nichols

…me and rejection that comes when one of our own wanders or falls away. The phone calls stop, the texts cease, and the friendships end (scriptures such as Matthew 5:30; Matthew 18:15-17; and 1 Corinthians 5:1-13 are usually cited as reasons for “radical” acts of amputation). But how are we defining what is radical? Are we only radical when it comes to sexual sin? Are we radical in our love for the poor? Throughout the Hebrew Bible and the New Testa…

Secularist Activists Are Being Murdered in Bangladesh: An Ongoing Crisis Causes Many to Flee

By Michael De Dora

…s inspiration—a Wahhabi version of Islam fomented in the country’s growing number of fundamentalist religious schools—the victims are not necessarily homogenous in their religious beliefs. Attacks in Bangladesh have targeted atheists and apostates, yes, but what victims have generally shared is something more fundamental: a willingness to live according to the dictates of their own consciences, and to pursue an open, pluralistic, and democratic so…

Emanuel’s Pulse: A Plea for Black Church–LGBTIQ Solidarity

By J. Kameron Carter

Early Sunday morning I woke up, my phone abuzz with news. Reading about the shooting in Orlando, worry and fright overcame me. Still in a semi-wake, semi-sleep, semi-dream state, I thought it was Charleston all over again. Emanuel AME redux. My partner saw my face and asked what had happened. We turned on the television to learn that a man named Omar Mateen had entered a popular gay nightclub on its “Latin Night.” Using an AR-15 assault rifle and…

Sacred Geography: A Queer Latino Theological Response to Orlando

By Xiomara Verenice Cervantes-Gómez

…n bed on Sunday morning, reading the news about the Orlando shooting on my phone. In the wake of the tragedy, I have found myself mostly at a loss for words, stuttering between anger and sadness. I can not fully describe what I was feeling and thinking that morning as I was getting ready to head over to the LA Pride parade—even as news came in of an arrest in Santa Monica, earlier in the day, of a heavily armed man who was supposedly en route to t…

The Sacred and the Dead: The Trouble with Sugar Magnolia

By Kaya Oakes

…r “Ripple” conversation, and today, there are hundreds of Dead songs on my phone and dozens of live recordings in playlists, even a nod when I see a Deadhead sticker on a car. I am a relapsed Catholic, and thanks to my friend, I am also a repentant Deadhead. Dear Jesus, let me confess: I even wear Birkenstocks. Shannon. Deadshow, Deadhead. Dominquez Hills, 1990. Photo by ChasM3/https://www.flickr.com/photos/chasm3/ “Sugar Magnolia,” however, still…

How (and Why) A Determined Sit-In Worked

By Daniel Schultz

…’ offices pretty much go directly in the trash. They pay more attention to phone calls and letters, but street protests don’t bother them at all, unless they’re on cable news, which they almost never are. Hashtags? Changing your Twitter avatar? Forget about it. Popular protest does play a supporting role in getting us to a point where something like the Congressional sit-in works. So do the organizations—including the religious groups—who sponsor…

US Offers Help For Investigation of Bangladesh Killings

By Peter Montgomery

…ound after the Bishkek office of one advocacy group was firebombed. “I get phone calls and text messages saying things like: ‘we’re gonna cut out your tongue and shove it up your ass’ and ‘you are ruining this country,” said Nika. “The new law encouraged everyone to go after us, without fear of being punished.” The police are often accused of being at the forefront, with many LGBTQ individuals detailing instances of officers threatening to expose…

Are All Religious Experiences Reducible to 16 Desires?

By Andrew Aghapour

…all time and space? When the Cubit recently reached out to Dr. Reiss for a phone interview, though, his answers were surprising. We discussed his methodology, potential applications of his theory to secularism, and Reiss’s own spirituality as a scientist. How does your theory differ from those of past authors that posit just one or two motivations for religion? Ours is based on scientific research, so we ask people what motivates them. At this poi…

Kendrick Lamar’s Hip-Hop Jeremiad

By Josiah Daniels

…, “lament is the language of suffering.” Kendrick wants to “get God on the phone” but, just as in the Book of Lamentations, God remains silent. But that doesn’t stop Kendrick from baring his soul, Why you wanna see a good man with a broken heart? Once upon a time I used to go to church and talk to God Now I’m thinkin’ to myself, hollow tips is all I got There’s nothing quite as audacious as calling God a liar or suggesting that communing with this…

The Fragility of Our Reality: A Conversation with the Brain Behind PBS Miniseries on Neuroscience

By Michael Schulson

…, to a large extent, unmapped: the terra incognita in our skulls. Over the phone, Eagleman spoke with The Cubit about traumatic brain injuries, the idea of possibilianism, and the language we use to describe our brains. This interview has been edited for clarity and length. In The Brain, you do a good job of depicting the fragility of our experience of reality. Am I right to be a little scared by this instability? [Laughs] Well, you know, it’s one…