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Hagee and Others See
End Times in North African Revolutions

Even after they’ve been goaded by the likes of Glenn Beck to fear the Egyptian revolution, I’m getting the sense that conservative religious folks don’t know quite what to make of the anti-authoritarian revolutions across North Africa. “Just tell me, is this the kind of thing where missionaries are going to lay dead in the streets of Jerusalem for three days?” a close friend asked me, referring to a sign-of-the-times prophecy popular among LDS pe…

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Election 2016: Postracial Blues, #BlackVotesMatter, Evangelicals for Trump, and “Who Are We Now?”

…_____________________________ Who is the “We”? Yolanda Pierce Professor of African American literature and religion at Princeton Theological Seminary and author of Hell Without Fires: Slavery, Christianity & the African American Spiritual Narrative The frenzy of the primary election cycle is taking place during the Christian season of Lent, a period of religious observation between Ash Wednesday and Easter Sunday when Christians pause to reflect o…

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Will Sarah Palin Ruin The Religious Right’s African-American Outreach?

…esn’t damage his standing with either the Foundation or the North Carolina Republican Party), who said “many black Republicans don’t use Sarah Palin as a benchmark.” As I’ve reported, the religious right is working hard — through the Frederick Douglass Foundation and other organizations — to reinvent itself as a racially diverse movement. But as much as Palin is adored by religious right activists, it’s always appeared that she operates outside mu…

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No Conspiracy Theories Needed: Abortion Foes Cry Racism

…abortions among black women. Said Lusk, “When I began to consider that the African-American population alone has declined in the past three years across the nation, I realized that we’re not procreating our own race; and that is a direct result of abortion in our communities.” During this January’s annual March for Life, Alveda King led a group of demonstrators in laying thousands of roses on the White House lawn to symbolize African-American abor…

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Black Churches are Burning: Is It the 1990s All Over Again?

…e racially divisive events painfully exposed the different perspectives of African American and white communities writ large. The attacks on black churches, therefore, provided a respite of cohesion—an issue that seemingly most Americans could agree was wrong and want to do something about. I interviewed many of the white volunteers who helped rebuild black churches and who felt that, by helping to restore a church destroyed by hate, they were pla…

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Of God, But Not God: A Methodist Minister Speaks About Church’s Refusal to Open Its Doors to LGBT

…o be used in the context of each of our ministries. If it’s helpful to our African brothers and sisters for them to have really restrictive language about homosexuality in their book of discipline then let’s let them have it. And they should let us remove some of those same restrictions from our book of discipline. So do you think it will be possible to change the book of discipline in the way you’re suggesting? Right now, it’s sort of the law of…

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Before Black Twitter: How the Early Black Press Shaped American Discourse Around Race and Religion

…of Freedom’s Journal, the Colored American, the North Star, the Provincial Freeman, and the Weekly Anglo-African, I couldn’t help but notice the overwhelming presence of scriptural references and other kinds of religious rhetoric. It’s not that the papers weren’t working through questions of national identity, but what seemed even more crucial to recover was how particular religious ideas and practices, which I group under the umbrella of chosenne…

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Watch This! The Ethics and Aesthetics of Black Televangelism

…and civil rights motifs in particular. But the prevailing narrative of the freedom-fighting “black church” is in many ways inconsistent with a number of African American Christians whose view of the faith is informed by Trinity Broadcasting, the Word Network, and Streaming Faith.com. Just the same, for sociologists and communication theorists who have examined the world of evangelical religious broadcasting, it is predominantly framed as the domai…

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Rev. Ella Pearson Mitchell (1917-2008)

…stication of the black spoken word tradition that extends back to the West African griot. And, more importantly, she helped to open the minds (and improve the preaching) of scores of male clergy who claimed the pulpit as their gendered birthright. Whether in Oakland, Atlanta or Russia she reached beyond the African American community and across gender lines to teach what W.E.B. DuBois suggested over a hundred years ago, “The black preacher is the…

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Watching 81% of My White Brothers and Sisters Vote For Trump Has Broken Something in Me

…d uncompensated labor. And I am a Christian–a faith that was birthed in an African cradle. I am not going to leave the faith bequeathed to me by my foremothers and forefathers. But I will always speak truth from my lived experience as an African American living in a nation in which the structural sins of racism, sexism, and other forms of oppression are clearly evident even in the body of Christ. Yet I do not know as I write this whether the work…

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