Religion Dispatches
…ou should read, tongue in cheek: white American, because obviously African-Americans are Americans). In fact, the origin of Islam in America is through Muslim slaves brought over hundreds of years ago from Africa. Some estimates are that as many as one third of the slaves brought here from Africa were Muslims. The record is emphatic: royalty, scholars, businessmen, Africans from all walks of life were caught up in the peculiar institution. That so…
Read More…the close ties between these organizations and the apocalyptic wing of the American evangelical world — and the American Jewish establishment bears blame for glorifying that relationship, as well as for its role in the destruction of democracy in Israel, and of liberal Zionism. (For example, I have reported on two of the organizations Beinart discusses, the American Israel Public Affairs Committee and the Conference of Presidents of Major American…
Read More…pposition to all discrimination, violence, and threats of violence against Americans based on their faith. We call on elected leaders and our fellow Americans to condemn such unconscionable acts in the strongest possible terms and to work with us to defeat them.” “[G]overnment must always respect and protect the bedrock principle that one’s rights as a citizen should never depend upon one’s religious identity, beliefs, or peaceful practices.” But…
Read More…ion. It further goes without saying that the vast majority of contemporary Americans would have sided with the abolitionist movement, fought against Japanese American internment, supported anti-lynching laws, and would never in a million years have voted for Richard Nixon! In our minds, we are a moral people—we always will be, because we have always been. This explains, in part, America’s contemporary love affair with Martin Luther King Jr. We wer…
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…da. You expect to see Cubans there, but you’ll also find a huge Venezuelan American community, a huge Nicaraguan American community, a huge Puerto Rican American community—all there for Trump. One of the most militant rallies I’ve seen. But elsewhere it inoculates everyone from the R-word: How can Kyle Rittenhouse be racist when some of his best friends are Black? How can we be racist when we love Candace Owens? That’s exactly how Eric Metaxas int…
Read More…feat of its own. The comedians themselves are diverse. Amer is Palestinian American, Usman is Indian American, and Preacher Moss is Black American. The experiences they share symbolize the diversity in the American Muslim community—Preacher Moss jokes about the shocked reaction of the members of his black church when they heard he had converted to Islam. (Black Americans constitute nearly one-third of the Muslims in America.) Usman addresses the n…
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…, the truth is, the church, like any human institution, changes and adapts to present circumstances, sometimes better than others. Given the magnitude of the changes being currently experienced in American society, the best hope for white American Christianity might be to just leave it all behind, and wait to see what new thing God will bring about in its place….
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…a course of action that isn’t hypocritical and arbitrary, U.S. scholars of American Studies pledge to “boycott” American academic institutions (e.g., give up their salaries) if those institutions tacitly or explicitly, through investment or research grants, for instance, supported U.S. violations of human rights—occupations in Iraq and Afghanistan, drone strikes, NSA monitoring, Guantanamo Bay, Jim Crow incarceration patterns, immigration walls an…
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…o look at positions very much in the minority is equally revealing: 42% of Americans think that society has become “too soft and feminine.” 40% believe that newcomers pose a threat to American society 31% think that “God intended America to be a new promised land where European Christians could create a society that could be an example to the rest of the world.” 28% believe the “Big Lie” that the 2020 election was stolen from former president Dona…
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…itic Because They’re Anti-White: “A genuinely candid confrontation between American Negroes and American Jews.” Isn’t now the time for communal awakening? Shouldn’t we look for leadership from the recent initiative of Jews pledging support for cooperatives in the South as part of a campaign to commemorate 50 years since the Mississippi Freedom Summer? And from the 30 American Rabbis who went to march in Ferguson right after the high holidays this…
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