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“Even the Rich Suffer”: An Interview with Google’s Jolly Good Fellow Chade-Meng Tan

By Max Zahn

…y still doubles as his nickname: Jolly Good Fellow. Over the course of two phone conversations, RD asked Tan—who was, in fact, quite jolly—if mindfulness is a watering-down of Buddhism, whether meditation can truly save the world, and why he specializes in teaching rich people. You’re one of the only prominent advocates of secular mindfulness who is not white. What’s that like? Not only am I one of the only non-white people, but I’m one of the ver…

US Offers Help For Investigation of Bangladesh Killings

By Peter Montgomery

…ound after the Bishkek office of one advocacy group was firebombed. “I get phone calls and text messages saying things like: ‘we’re gonna cut out your tongue and shove it up your ass’ and ‘you are ruining this country,” said Nika. “The new law encouraged everyone to go after us, without fear of being punished.” The police are often accused of being at the forefront, with many LGBTQ individuals detailing instances of officers threatening to expose…

Secularist Activists Are Being Murdered in Bangladesh: An Ongoing Crisis Causes Many to Flee

By Michael De Dora

…s to die. One of the writers, Ranadipam Basu, was able to reach his mobile phone and post about the attack on Facebook, prompting police to respond and help those attacked to the hospital. They would all survive, though with injuries of varying severity. Sadly, another publisher wounded in a connected attack later that day, Faisal Arefin Deepan, would not survive; he was killed in his office, his body found by his father. Immediately after the att…

Emanuel’s Pulse: A Plea for Black Church–LGBTIQ Solidarity

By J. Kameron Carter

…church’s relationship to blackness—like black folks’s relationship to blackness—is one of bearing witness. It’s a relationship of testimony. Black church at its best testifies to emergent and non-exclusionary sociality, contact, and touch. Communal feeling, or feeling commune-ion, blackness is an alternate sanctum, an otherwise sanctuary, an ecology or constellation of joyous practices of re/assemblage-amid-disassemblage. Quantum communions, quant…

Sacred Geography: A Queer Latino Theological Response to Orlando

By Xiomara Verenice Cervantes-Gómez

…n bed on Sunday morning, reading the news about the Orlando shooting on my phone. In the wake of the tragedy, I have found myself mostly at a loss for words, stuttering between anger and sadness. I can not fully describe what I was feeling and thinking that morning as I was getting ready to head over to the LA Pride parade—even as news came in of an arrest in Santa Monica, earlier in the day, of a heavily armed man who was supposedly en route to t…

Terror In South Carolina

By Sarah Posner

…ow what happened to Walter Scott is because a bystander filmed it with his phone. In making his plea, Pinckney invoked the biblical story of Doubting Thomas, the one of Jesus’s disciples who would not believe Jesus had risen from the dead until he saw him with his own eyes and touched his wounds with his own hands. “It was only when he was able to do that, he said, ‘I believe,’” Pinckney said of Thomas. Some people, said Pinckney, are like Thomas…

How (and Why) A Determined Sit-In Worked

By Daniel Schultz

…’ offices pretty much go directly in the trash. They pay more attention to phone calls and letters, but street protests don’t bother them at all, unless they’re on cable news, which they almost never are. Hashtags? Changing your Twitter avatar? Forget about it. Popular protest does play a supporting role in getting us to a point where something like the Congressional sit-in works. So do the organizations—including the religious groups—who sponsor…

When Auschwitz Becomes a Poké Stop

By Karen E. Park

…s body after the bullets were fired was that of death. We watched. On smartphones and tablets and laptops and televisions, we watched real people die. As Luvvie Ajayi has written, these images and videos “desensitize us to black death” and numb us to the violence done against black bodies—a powerful truth that collides with questions about death and how to treat it reverently in this digital age. This week, instead of watching people die, we are p…

Sometimes Salvation Looks Like Rage: An Open Letter to “Non-denominational” Churches

By Yazmine Nichols

…me and rejection that comes when one of our own wanders or falls away. The phone calls stop, the texts cease, and the friendships end (scriptures such as Matthew 5:30; Matthew 18:15-17; and 1 Corinthians 5:1-13 are usually cited as reasons for “radical” acts of amputation). But how are we defining what is radical? Are we only radical when it comes to sexual sin? Are we radical in our love for the poor? Throughout the Hebrew Bible and the New Testa…

Why It’s Heresy to Read the Bible Literally: An Interview with John Shelby Spong

By Candace Chellew-Hodge

…ntroversial. I don’t like being controversial. I get abused a lot in mail, phone calls and that sort of thing. I don’t enjoy that. But, if you are controversial in the public arena, the people who have given up on Christianity say, “My God, there must be something more to this story than I realized.” So, being controversial is my doorway to the generation of my own children. “The primary issue in the Christian church today is to get away from orig…