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The Passion of Katniss: How the Hunger Games Confronts the Trauma of Violence

By Michael Schulson

…answer to those questions is, in my opinion, a most definite yes. Over the phone, Deaton explained that Collins captures the helplessness of its hero–and, through that sense of helplessness, the dynamics of trauma. “Trauma really is about the moment of freezing,” said Deaton. “What is traumatic is when there’s nothing that can be done.” Collins, he said, sustains a kind of trapped tension throughout the books—that feeling that you’re “never really…

“What Kind of Islam Is That?”: Talking With Refugees From ISIS

By Mark Juergensmeyer

…uld not be harmed as long as they gave them all their money and their cell phones. In other villages, they heard, an agreement to convert to Islam and a payment of $7 per month would allow them to survive. But initially they were not given those options. Moreover, his wife was taunted for wearing a Western-style dress, as many Christian women do, so she could not venture outside. They also kept their daughters hidden, fearing they would be capture…

Can You Make a Comedy About UFO Cult Mass Suicide?

By Joseph Laycock

…fined as a vagrant. So members always carried five dollars and money for a phone call. Benjamin Zeller, author of Heaven’s Gate: America’s UFO Religion, has also noted that Heaven’s Gate members engaged in a lot of self-deprecating humor because they were aware that mainstream society perceived them as crazy. This research led Jones to conclude that a comedy about Heaven’s Gate might not be as inappropriate as it sounds. “I could never make a come…

The Only Religion Question Reporters and Debate Moderators Should Ask Presidential Candidates (Kim Davis Edition)

By Sarah Posner

…for shying away from hot-button religious culture war battles, “visited by phone” with Rowan County, Kentucky court clerk Kim Davis yesterday, according to a statement issued by his campaign. “I let her know how proud I am of her for not abandoning her religious convictions and standing strong for religious liberty,” the former pastor, Arkansas governor, and now two-time presidential candidate said in a statement. Arguing that “the Supreme Court c…

The Fragility of Our Reality: A Conversation with the Brain Behind PBS Miniseries on Neuroscience

By Michael Schulson

…, to a large extent, unmapped: the terra incognita in our skulls. Over the phone, Eagleman spoke with The Cubit about traumatic brain injuries, the idea of possibilianism, and the language we use to describe our brains. This interview has been edited for clarity and length. In The Brain, you do a good job of depicting the fragility of our experience of reality. Am I right to be a little scared by this instability? [Laughs] Well, you know, it’s one…

“We Blew it” on Climate Change, But May Survive Anyway: An RD Discussion with the First Transhumanist Candidate

By Andrew Aghapour

…ous movement demanding preferential treatment? RD reached out to Istvan by phone and asked some hard questions about transhumanism as a philosophy and a movement. He may not have won my vote, but Istvan won me over during our discussion of religious subsidies, global warming, and why transhumanism skews white and male. We also explored the spiritual elements of Istvan’s own thinking and debated about whether transhumanism should embrace its religi…

Under Water: Waiting for the Flood (of Awareness) in Louisiana

By Drew Konow

…ion has a strange way of inspiring reflection on personal property. On the phone, I told my mom, “I love your house. It is so perfect for you.” And I do. I love her house not because I grew up there (I did not) or because I’ve spent much time there (I’ve only visited once) or because of anything to do with the way it looks. I love her house because of what it stands for. It’s a symbol of her freedom. Freedom from every man who raised a hand to her…

Refusing Religion, Claiming the Future: A Roundtable Discussion on “The Nones Are Alright”

By Peter Laarman

…k millennials ages 18-29 comprise 20% of historically black churches. This number is roughly comparable to that of the baby boomer generation. Thus, religious affiliation for young black adults does not show the same kind of downward shift as that of the non-black population (the data on black children in the generation after the millennials suggest high levels of religiosity as well). African Americans in general, and African-American women in pa…

“Americans Hate Muslims, Too” (And Other Impediments to U.S. Advocacy for Religious Freedom Abroad)

By Chad Bauman

…aside and quietly told us that he had detected our American accents on the phone, and had given us the room instead of others because “Americans hate Muslims, too.” Still today, when I travel in India, Hindus presupposing my agreement frequently make off-handed and derogatory comments about their Muslim neighbors. For those concerned about the effectiveness of the United States’ advocacy for religious freedom around the world, the perception that…

Trump, Islamophobia, and the Philly Pig’s Head Incident

By David Krueger

…ific terrorist attacks in Paris, Al-Aqsa mosque in Philadelphia received a phone message stating, “I hope you people are happy about what you did in Paris. I’d like to state for the record that Allah is a piece of pork shit.” A few weeks later, in the early morning hours of December 7, the mosque manager unlocked the front doors for the early morning fajr prayer. As he was about to enter, he noticed the severed head of a pig lying next to the door…