What the Danish Cartoon Controversy Tells Us About Religion, the Secular, and the Limits of the Law
…contemporary Islam, Mahmood argues that many Muslims were not offended because a law against representation of the prophet was broken but because a person they loved and revered was insulted. She considers two possible legal framings of the injury, one as an incidence of racism to be classified as a hate crime, the other in terms of blasphemy and free speech. She then shows how each fails in this case for various reasons, but, that it is, in large…
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