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Churchgoers, Stay Home—It’s The American Way

By Shelby Balik

…able remained a feature of family life. Meanwhile, religious leaders found new ways to reach people in their homes. In the nineteenth century, missionaries traveled from house to house, delivering religious texts and newspapers to support reading and prayer. In the twentieth century, Charles Fuller and Billy Graham pioneered radio and television. Children’s programming from Davey and Goliath to VeggieTales has offered Christian alternatives to mor…

The Protestant Mainline Makes a (Literary) Comeback

By Gary Dorrien

…Religion: Book Culture and American Spirituality in the Twentieth Century (New York: Oxford, 2013); Elesha J. Coffman, The Christian Century and the Rise of the Protestant Mainline (New York: Oxford, 2013). Gary Dorrien, The Making of American Liberal Theology: Imagining Progressive Religion,1805-1900; Dorrien, The Making of American Liberal Theology: Idealism, Realism and Modernity, 1900-1950; and Dorrien The Making of American Liberal Theology…

Does War Make Sense? Science and Religion on the Battlefield

By Nathan Schneider

…to be written that would carry The Cosmic Way of Warfare farther back than Newton. But Newton—an alchemist obsessed with decoding prophecy—hardly spelled a definite break in which the religious transmuted into the scientific. And religious ways of warfare hardly disappeared as scientific ones arose. A fuller cosmology of warfare would embrace both. Religion and science each provide resources for thinking through the chaos of combat. If, as Bousque…

Five Must-Reads on the “Nones”: A Tipping Point in American Religion and Spirituality

By Elizabeth Drescher

…. Goldman, American Soul Rush: Esalen and the Rise of Spiritual Privilege (New York: New York University Press, 2012) and Jeffrey J. Kripal, Esalen: America and the Religion of No Religion (Chicago: University of Chicago Press, 2010). Esalen Institute, a retreat center formed in 1962 near Big Sur, California, is at once on the margins and at the center of late modern American spirituality. Early spiritual experimentation at Esalen popularized prac…

Double Helix: Science & Religion as Cultural Kindling; A Response to The New Republic

By Arri Eisen

…umans or Earth as in any way unique or inevitable. Coyne does set off in a new and productive direction when he calls out many of those attempting the Great Reconciliation who blame the ‘new atheists’ for cultural discord. The line is that all these atheist scientists, Richard Dawkins and his book The God Delusion (2006) being the epitome, are inciting the masses by heaping abuse on religion and proclaiming the superiority of scientific reason. Bu…

Chauvin Verdict isn’t a Turning Point in Equal Justice, But it Does Suggest a New Political Norm

By John Stoehr

…, the former president, almost certainly without knowing it, established a new assumption that’s unlikely to undo itself any time soon, an assumption that not only understands that the work of liberty and justice for all is ongoing, but also that the Republicans’ lies are no longer worth accepting or overlooking. The world saw Derek Chauvin squeeze the life out of George Floyd. No lie could hide that. The world saw the former president try to sque…

The Master: “It’s Not the L. Ron Story”

By Joseph Laycock

…other reason that Anderson deserves recognition as an honorary scholar of new religious movements is that his curiosity about new religions has brought him into conflict with a culture that still approaches the religious other through an un-nuanced “us vs. them” mentality. Most religion scholars who deal heavily with new religious movements have been branded as “cult apologists” at some point in their careers. At stake in this accusation is an as…

“We’re Not Fighting About Politics, We’re Fighting About God”: Diana Butler Bass Wants a Revolution

By Jesse James DeConto

…in this muddiness, this liminal zone of human relationship, that something new is being born, new life is being fashioned—and we don’t know what that’s going to look like yet. The liminal place can’t stay liminal forever, even though it feels like it in a postmodern age – it feels like we’re going to be living in fluidity for the next-however-long it’s going to be. We are human beings, and we build things. The question that I have is: Can we build…

Catholic Leaders Offer Criticism, Support to Boxer Pacquiao After Anti-Gay Comments…

By Peter Montgomery

…rriages between a man and a woman have long been recognised in law in both New Zealand and in those Pacific Island nations. In New Zealand’s case, of course, an amendment to marriage law came into effect in August 2013 – which allows same-sex couples to legally marry. The Way Forward Working Group (WFWG) report makes a precept-upon-precept case for how such civil marriages could be blessed by the church. The Anglican Church in this province is gov…

New York Times Columnist Peter Steinfels’ Letter To RD; With Author Response

By Mark D. Jordan

…December I looked back over two decades of writing Beliefs columns in the New York Times. One of my abiding themes, I suggested, had been that “the great world religions are complex and multilayered; they are rich in inner tensions and ambiguities that allow beliefs and practices to evolve over time as the faith is tested by new circumstances and insights. The great religions cannot be equated with the diminished and frozen fundamentalisms that t…