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Gay: The Superior Lifestyle

…lthy gays and lesbians want to end our “religious freedoms” — which is the code phrase for “they want to pass hate crimes laws that make it illegal for us to call them the filthy sinners they are.” As a Christian, who just also happens to be a lesbian, I take offense at this continuing campaign on the religious right to promote this false dichotomy of gays vs. God. No one in the gay and lesbian community wants to curb anyone’s “religious freedom.”…

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Is Christianity Simply About God Entering the Uterus of a Jewish Virgin?

Just the other day, a friend forwarded me a mass-mailed promotion for Free Inquiry magazine (a publication in which, incidentally, I had an article published a couple of years ago). The brochure was emblazoned with the following warning: “If you wish to avoid spending eternity roasting in HELL, do not open and read this brochure.” Having no fear of hell, I opened it and fished for what my friend said would be inside: a note from Richard Dawkins e…

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Why I Am Still a Christian

…ere a book out there you wish you had written? Which one? Why? The DaVinci Code. Now, that’s a profitable reworking of Christian history. I wouldn’t have to worry about paying for my daughter’s college education. Seriously, I wish I could have written Charles Taylor’s A Secular Age. It is one of those magisterial books about history that has become part of history. Books like that happen once in a generation. Sigh. What’s your next book? It is on…

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Capitalism and the Anti-Modern Pope

…litical zone larger now than ever before. The Modern West’s allegedly life-promoting institutions, precisely because of their excessive materialism, actually foster death. This is not a superficial analysis or critique, and there is much in it that a progressive secularist could agree with. Feminism and sexual ethics frame the issues where the two sides necessarily part company. It is important to recall that Catholic anti-Modernism is not new; it…

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In Crisis, Catholic Church Plays ‘The Jew’

…certed “Zionist attack.” For those unclear that “Zionist” in some minds is code not for the problematically successful movement toward Jewish self-determination, but rather for the fabled machinations of the Elders of Zion, the speaker continued: “They do not want the church. They are its natural enemies. Deep down, historically speaking, the Jews are God killers.” Babini has since denied ownership of these words (though the Guardian noted his leg…

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The Gray Lady’s Regard: Ritual and the Wedding Pages

…ill participate.” Religion here is a first-paragraph shibboleth, the entry code to the subsequent curriculum vitae. Over the course of the announcements, the so-called “Episcopacy” has become less Anglican and more ethnic. In 1997, Brooks tallied that “40 percent of the ceremonies are Jewish, only 17 percent are Episcopalian, 15 percent are Catholic, 13 percent are other Protestant, and 15 percent are non-religious or non-denominational.” Twelve y…

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Rebuilding the Wall of Separation: A Progressive Discussion on Church & State

…ing religious images as universal will help heal culture war divisions and promote the formation of a broad-based progressive coalition. Frederick Clarkson: Thanks for hosting this discussion, Linell. I think these matters are integral to the functioning, the advance, and indeed the survival of Constitutional democracy. But I think that in order to give them the kind of attention they merit in light of the particular challenges of our time, we nee…

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Jennifer’s Body and Why I Like Buffy’s Body Better

…who used sex to lure men to their deaths while Adele Farrington, in a pre-Code romp called The Devil’s Bondwoman (1916), portrayed a woman whose sexual appetites were so insatiable that she attracted Satan himself. By the 1940s, a comic book entitled Madame Satan [see image left] told a similar story to adolescents of a seductive woman who, using Satan’s supernatural power, attempted to lead men to destruction. Doesn’t the story of a high school…

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A Jew in Church? No Big Deal

…r worldly peers while simultaneously beholden to an arcane and restrictive code of behavior—is actually rather compelling. “Being tugged in one direction by the secular world and in another by the religious world, they have styled their own compromise,” he says, “[and yet] they also feel an unbearable sense of loneliness and despair.” But the extent to which Cohen understands his own motivations for journeying into Christendom is unclear. “I’m hop…

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GMO or No: Problematic Intersections of Religion, Biotechnology, and Food

…Plants? As Brunk and Coward are careful to point out, no religion or moral code is monolithic. Expert scholars may hold different views than lay practitioners of a particular faith. Throughout the book, lay adherents and expert interpreters alike offer perspectives on how GM foods intersect with their religious and ethical dietary traditions. Each author conducted additional focus groups among their respective discipline or tradition.  In Lyne Lét…

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