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Can You Make a Comedy About UFO Cult Mass Suicide?

By Joseph Laycock

…fined as a vagrant. So members always carried five dollars and money for a phone call. Benjamin Zeller, author of Heaven’s Gate: America’s UFO Religion, has also noted that Heaven’s Gate members engaged in a lot of self-deprecating humor because they were aware that mainstream society perceived them as crazy. This research led Jones to conclude that a comedy about Heaven’s Gate might not be as inappropriate as it sounds. “I could never make a come…

The Fragility of Our Reality: A Conversation with the Brain Behind PBS Miniseries on Neuroscience

By Michael Schulson

…, to a large extent, unmapped: the terra incognita in our skulls. Over the phone, Eagleman spoke with The Cubit about traumatic brain injuries, the idea of possibilianism, and the language we use to describe our brains. This interview has been edited for clarity and length. In The Brain, you do a good job of depicting the fragility of our experience of reality. Am I right to be a little scared by this instability? [Laughs] Well, you know, it’s one…

“We Blew it” on Climate Change, But May Survive Anyway: An RD Discussion with the First Transhumanist Candidate

By Andrew Aghapour

…icant national attention. In the second, you have the remaining 1,200 candidates who, according to the Atlantic, are essentially passionate, quirky people who want to be heard. That includes local yahoos, religious fundamentalists, and fictional characters (with online filing, you’re bound to get a “Deez Nuts”), but there are also savvy activists in the mix, who use fringe campaigns to publicize a single issue. Democratic candidate Lawrence Lessig…

“What Kind of Islam Is That?”: Talking With Refugees From ISIS

By Mark Juergensmeyer

…uld not be harmed as long as they gave them all their money and their cell phones. In other villages, they heard, an agreement to convert to Islam and a payment of $7 per month would allow them to survive. But initially they were not given those options. Moreover, his wife was taunted for wearing a Western-style dress, as many Christian women do, so she could not venture outside. They also kept their daughters hidden, fearing they would be capture…

The Passion of Katniss: How the Hunger Games Confronts the Trauma of Violence

By Michael Schulson

…answer to those questions is, in my opinion, a most definite yes. Over the phone, Deaton explained that Collins captures the helplessness of its hero–and, through that sense of helplessness, the dynamics of trauma. “Trauma really is about the moment of freezing,” said Deaton. “What is traumatic is when there’s nothing that can be done.” Collins, he said, sustains a kind of trapped tension throughout the books—that feeling that you’re “never really…

Racial Justice Will Be Top Priority for New Prez of the United Church of Christ

By Frederick Clarkson

…nsidering new ways of “being church.” His vision is a bold one, but on the phone he quietly shrugs it off, saying it’s just a continuation of the Congregational tradition of more than 400 years. ________________ Frederick Clarkson: In Beyond Resistance you say that we are living in the dawning of a “postmodern” age of Christianity that may last for 500 years. What kind of church do you see emerging? Dorhauer: The first thing I want to say about th…

Gay, Christian, Pagan, Artist: How Matt Morris Defies the Borders of Spiritual Identity

By Jesse James DeConto

…he performed at Wild Goose in July . He spoke with Jesse James DeConto by phone in June. What did your upbringing impress on you as most important for your Christian identity? I don’t know that I really was having those sorts of conversations. As an Episcopalian I was participating in the liturgy. I was living into the liturgical calendar. I was in Sunday School, with certain stories about Jesus and about Scripture. The discussions about what i…

Refusing Religion, Claiming the Future: A Roundtable Discussion on “The Nones Are Alright”

By Peter Laarman

…k millennials ages 18-29 comprise 20% of historically black churches. This number is roughly comparable to that of the baby boomer generation. Thus, religious affiliation for young black adults does not show the same kind of downward shift as that of the non-black population (the data on black children in the generation after the millennials suggest high levels of religiosity as well). African Americans in general, and African-American women in pa…

The Sacred and the Dead: Ten Writers on the End of an American Adventure

By The Editors

…connection, once burning with possibility and joy, began to cool, as cell phone calls dwindled and numbers eventually changed or were disconnected. As our shared realities drifted apart in their likeness, like Pigpen, I also turned to technologies that promised connection to try to tamp down the yearning and temper that sense of loss. #5 : Three Ways to American Beauty by Aaron K. Kerr At the height of secular modernity, when Catholics were openi…

“Americans Hate Muslims, Too” (And Other Impediments to U.S. Advocacy for Religious Freedom Abroad)

By Chad Bauman

…aside and quietly told us that he had detected our American accents on the phone, and had given us the room instead of others because “Americans hate Muslims, too.” Still today, when I travel in India, Hindus presupposing my agreement frequently make off-handed and derogatory comments about their Muslim neighbors. For those concerned about the effectiveness of the United States’ advocacy for religious freedom around the world, the perception that…