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A Pastor Takes on BP in New Orleans

…was crucial as many of its leaders are African Americans who reside in the New Orleans East neighborhood where the Vietnamese community is found. New Orleans East is a historically and predominantly African-American region—the largest in the city—so the prospects of cooperation between the two communities was vital. “Both communities have been willing to be in a relationship; it’s just that [the] process has needed assistance, and that was vision…

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Confession Fail: iPhone App Controversy Muddies the Sacramental Waters

…I have seen as a failure of mainline Catholic and Protestant pilgrims into new digital territories to grasp the social nature of new media residing on our phones and tablets and so on—devices that connect us and the information we engage to others in our lives. As Sherry Turkle has argued, we are increasingly mapping the social function of technologies—the real human-to-human characteristics that they approximate by never truly replicate for us—on…

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In a Time of Irrational Fear and New Media: The Deadly ‘Dance Plague’ at 500

…ive centuries ago, we face similar epistemic collapse, endemic skepticism, new and more noxious nationalisms. Our new frightening politics motivated by similar fears and irrationalities, the ever-present specter of climate change and environmental collapse, the terrifying possibilities and hope of technology—all serve to turn our world upside down as the Strasbourgeois world had been. Where then is our Carnival? Or will we, like the dancers of Str…

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‘Iconoclash’ of Civilizations: Missives from the Image Wars

…hments to its own images. In his 2002 book, Iconoclash, Latour writes: We knew (I knew!) we had never been modern, but now we are even less so: fragile, frail, threatened; that is, back to normal, back to the anxious and careful stage in which the “others” used to live before being “liberated” from their “absurd beliefs” by our courageous and ambitious modernization. Suddenly, we seem to cling with a new intensity to our idols, to our fetishes, to…

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RD Turns Six: What’s New, What’s Next…

…ne the great digital journalism Carr is talking about. Since moving to our new home at USC’s Annenberg School for Communication and Journalism, RD has welcomed scores of new writers, and is on the verge of rolling out a series of key upgrades to the site—an enhanced reading experience, better integration with social media, peace on earth. (We’ll be updating via our newsletter, here.) It’s our birthday, but it’s you who deserve the party (and the g…

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Meet the New Haggards—Same as the Old Haggards?

…re doing extensively, in nationwide church appearances and through Gayle’s promotion of her new book. Why I Stayed: The Choices I Made In My Darkest Hour (Tyndale House, 2010) chronicles her and her family’s years in exile and urges women to follow her in choosing a path of forgiveness and love towards their flawed husbands. Why I Stayed paints a compelling picture of an eternal evangelical women’s leader continuing to demonstrate the path of virt…

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Whether it’s Celebrated by CT or Denied in NYC, Evangelical Proselytizing Isn’t in Quarantine

…with being a Christian. Of course, not all Christians agree. In fact, the New York Times reports that part of the reason plans to use New York’s Cathedral of St. John the Divine as a field hospital fell through is that the Episcopal leaders who engaged with Mount Sinai Health System about the possibility privately objected to the involvement of Samaritan’s Purse, whose “approach to L.G.B.T. issues runs counter to that of the Episcopal Diocese of…

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I Want a Perfect Body

…rporeal life has always been one key focus of religious attention. But the new religion of body improvement shifts the aims of asceticism; the body is no longer a means to spiritual illumination but an end in itself. “The new idea offered by the contemporary culture of cosmetic surgery,” writes Mead, “is that it is the vessel itself that we must value, rather than the soul or spirit that it contains.” Modern body perfectionists seek to transcend t…

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The Law-less Legacy of Global Capital

…nch debt into investments on a brighter national future; it would create a new fiscal base that could be secured in the limitless land and limitless potential of the Americas; it would create a new vision of a truly global, mass participatory economy; and it would result in the increase of universal happiness. If Adam Smith worried about him, then it was because John Law made it all too easy (Smith mentions Law in Book II, Chapter 2 of The Wealth…

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Partisanship Is The New Civil Religion

…learn from history, since all the big spending associated with Roosevelt’s New Deal “did nothing” for the economy. Unemployment, he suggests, was still at 15% in 1940. No, what got us out of “the doldrums” (his word) was the War. This one is a puzzler. First, what would unemployment rates have been without the New Deal and Roosevelt’s elaborate system of public works projects? Second, we’ve already got two wars on our hands, and they aren’t helpin…

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