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The Nones are Alright: An End-of-the-Year Open Letter to Pearl-Clutching Pundits

By Chrissy Stroop

…here are roughly 96 million of us—have our own thoughts and feelings about American secularization. It should be widely regarded as scandalous that almost 1/3 of the adult American population—a largely Democratic constituency whose share of the electorate has surpassed that of white evangelicals since the 2018 midterms—is systematically ignored and silenced in the press. That hardly anyone even notices speaks to just how entrenched Christian hegem…

Unquestioned Support for Israel Wasn’t Always the Way for Conservative Christians

By Amy Fallas

…estinians. According to a policy paper from the U.S. State Department, the number of displaced Palestinian persons numbered 725,000 by May 1949. Although Palestinian repatriation and compensation for property was required under the UN Partition Agreement of 1947 and UN Resolution 192, Israeli Foreign minister Moshe Sharett objected on the basis “that their [Palestinian] return would disturb the homogeneity of Israeli areas.” In response, Christian…

With the Death of One of the Last Three Shakers, an American Religious Tradition Takes a Step Closer to Extinction

By Ed Simon

…evers in Christ’s Second Appearing,” the Shakers have never had membership numbers on their side. At their height there were dozens of communities throughout New England, the Mid-Atlantic and the Midwest. Despite always being relatively small (as the rigors of their religious vocation, not to mention the imperative to celibacy was not widely attractive), the Shakers have had an outside influence on American culture. One can see it in the almost mo…

Winners and Losers in the “Visitation” of American Nuns?

By Patricia Miller

…l justice problems in the real world. The report said that “the very large numbers of religious in the 1960s was a relatively short-term phenomenon that was not typical of the experience of religious life through most of the nation’s history.” In seeking a condemnation of American nuns, conservatives were hoping for the ultimate denouement of feminism, of women leaving the home (abandoning convents for the real world), wearing whatever they wanted…

Why Taking Offense at Santorum’s “Tri-Faith” Nation is a Good Sign

By Rachel Gordan

…, explaining American religion to his son Tommy, says: “See, you can be an American and a Catholic or an American and a Protestant or an American and a Jew.” Buddhists and Muslims and others were clearly not part of this inner circle. What was less clear was how much these believers in “Tri-Faith America” were willing to acknowledge the fundamental differences between the three American religions; did accepting Judaism as part of Judeo-Christianit…

Breaking Up With Marilynne Robinson Over Her Refusal to Acknowledge the Dark Side of Puritanism

By Peter Laarman

…example. As to whether colonial New England’s role as the fons et origo of American liberty has been a neglected topic in American historiography? Here I begin to wonder whether Robinson is having us on. This is a topic that’s been exhaustively, relentlessly pursued, to the extent that many young scholars today—scholars of color in particular—insist that we pay less attention to Plymouth and more to Jamestown as an equally, if not more important,…

Ahmadi Muslim Community Doesn’t Speak For All Muslims

By Hussein Rashid

…Good Muslim/Bad Muslim dichotomy that actually ends up hurting the Muslim-American community. The Muslim-American community is represented by a wide variety of organizations that speak to various interests. Large umbrella organizations, like the Islamic Society of North America, have not had much luck in covering the community because the diversity is nearly uncontainable. Each of these groups speaks with a voice that represents its own constitue…

How Can You Exclude The NAACP and Liberal Protestants from Human Rights History?

By Austin Dacey

…an and former League of Nations consultant Clark Eichelberger, who led the American Association for the United Nations, and James Shotwell, a Columbia University historian, diplomat, and Quaker who represented the Carnegie Endowment for International Peace. The American Jewish Committee was represented by former appellate judge Joseph Proskauer and philanthropist Jacob Blaustein, who had been urged by President Roosevelt in March 1945 to lobby for…

Misusing Cesar Chavez in Immigration Debate

By Luis Leon

…ded in framing the practice of legislating racism as a failure not only of American policy, but of Americanism as a Christian cult in particular, and also among good people of all faiths: A powerfully sacred international transcript. Clergy and religious laity issued statements condemning the hatred and discrimination pulsating throughout Arizona’s Christian and Jewish communities (no official word to the large percentage of Mormons was issued). H…

As Court Prepares to Rule on Sacred Apache Site, Religious Freedom Faces an American Right Prized Above All Others

By Dana Lloyd

…olowa relied on the free exercise clause of the First Amendment and on the American Indian Religious Freedom Act, a law that requires only consultation with Indigenous peoples before destroying their sacred sites, not consent. But in 1993 the Religious Freedom Restoration Act was enacted to bypass the Lyng precedent and offer better protection to religious minorities, a law the Apache rely on in their claim against the destruction of Oak Flat. Mor…