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Elizabeth Warren,  American Evangelist

…o remember that evangelism and evangelical zeal aren’t always a bad thing. American Evangelical Christians call themselves that because they are committed to spreading the Good News—the Gospel—euangelion in New Testament Greek. American Evangelical Christianity is a religious phenomenon. But small-e evangelism is more of an unconfined quiddity, a way of operating or performing in public that “works” in a cultural way among Americans who aren’t esp…

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American Christianity Is Changing Fast: Five Stories to Watch in 2016

…as religious leaders, is the so-called “Rise of the Religious Nones.” The number of dropouts/defectors from church involvement has risen significantly over the last several years, such that about 23 percent of the American population now claims no religious affiliation. They leave for many reasons, ranging from a general disillusionment with large-scale institutions in general to the politicization of religion and religious scandals—whether finan…

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The Unbearable Whiteness of American Lent

…iritual and cultural celebration. It also doesn’t help that the origins of American Catholicism, like any other mostly white denomination, is stained by its racist past. The earliest American bishops defended slavery and even urged the Vatican to recognize the Confederacy; and for a long time, African Americans were rejected by most seminaries and convents. Roman Catholicism has attempted to course-correct since then—a friend once referred to Pope…

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How America’s Charismatic Christianity Helped Fuel the Fantasyland Presidency of Donald Trump

…er people. At various points, you cite an anti-establishment streak in the American temperament. Would you say that Americans are generally too quick to disbelieve official accounts and too quick to believe alternative theories? Yes, I think that is precisely correct, and I think it is in large measure a result of the nation having been born of the Enlightenment and of fervent Christianity. These are flipsides, too. This extreme credulity and extr…

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On Gaffney’s Radio Show, Rep. King Suggests Muslims Aren’t American

…r for the benefit of House staffers, and spoke to a room of about 50 people. It surely is a deeply troubling development that King is cavorting with Gaffney and pontificating about the “Americanism” of American Muslims, in light of Gaffney’s agitation about fifth columns of shari’ah proponents bent on undermining the Constitution….

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Super Bowl Sunday, American Holy Day

…nforces the stakes of the game, as well as the centrality of the ritual in American life. With the names of the dead scrolling behind them, U2 performed on a heart-shaped stage surrounded by patriotic symbols of the American nation—a poignant, heartbreaking image in a night full of ritual acts for the dead and social solidarity, including the raising of a World Trade Center flag by a group of New York City firemen. According to some reports, the r…

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Making Fun of Mormonism

…be at the Values Voters Summit, the recent Pew Forum survey found that the number one word Americans associate with Mormonism is “cult.” The caricaturing of Mormon weirdness, even by public thinkers who should know better, does have consequences. Yet Mormon scholars like Bringhurst believe that this is a natural, and even welcome, vetting process of both Mormons as American and a Mormon as the chief American. (In this vetting process, one belief t…

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Ebola and Us: The American Roots of Liberia’s Trauma

…er polite and academic. The ACS types took up mob violence against African American schools and churches and raided antislavery institutions. In Connecticut they blocked the opening of a black college (the first of its kind) in New Haven, and they persecuted Prudence Crandall’s school for African American girls and women in Canterbury, putting Crandall on trial and physically destroying her school. The Colonization Society’s official name was “The…

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What Passover Taught Me About Being Black

…happened, I converted to rabbinic Judaism under the guidance of an African-American rabbi and within the context of a primarily African-American congregation. Observing the Passover seder communally with my congregation was exciting. As time progressed, however, Passover became further removed from my annual celebration of freedom from Egyptian slavery and the hope for the end of American bondage to debates over whether, as a non-Ashkenazi Jew, I…

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