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Why Did So Many Black Women Die? Jonestown at 35

…on for its radical views. About 75% of Peoples Temple members were African American, 20% were white and 5% were Asian, Latino and Native American. The majority of its black members were women, while its core leadership was predominantly white. As per the cultural cliché, black women like Thrash were “the backbone” of Peoples Temple, the primary victims of Jonestown, and the population with the deepest investment in the philosophy, ethos and missio…

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Omar Ahmad: Muslim, American, Cowboy Boot Aficionado (1965–2011)

…and from there, to the mayor’s office. In that position, he did what every American mayor does, he fought with the Firemen’s Union. In all his activities, he remained committed to his faith. He helped nurture and train Muslim-American leadership. He was a behind-the-scenes mover, who used his vast entrepreneurial experience to make sure the next generation would be able to build real, lasting community relationships with our neighbors. We admired…

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Gingrich’s Anti-Secularism Greatest Hits

…history.” Just today, Gingrich maintained that the Occupy movement is “un-American.” 4. Rediscovering “Americanism.” Obama, Gingrich insists, doesn’t understand the part of the Declaration of Independence, “endowed by our Creator.” What makes us “exceptionalist,” he claims, “is unlike any other country in the world, we say, you are personally sovereign, you loan power to the government, the government is never sovereign and the government doesn’t…

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Elizabeth Warren,  American Evangelist

…o remember that evangelism and evangelical zeal aren’t always a bad thing. American Evangelical Christians call themselves that because they are committed to spreading the Good News—the Gospel—euangelion in New Testament Greek. American Evangelical Christianity is a religious phenomenon. But small-e evangelism is more of an unconfined quiddity, a way of operating or performing in public that “works” in a cultural way among Americans who aren’t esp…

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How America’s Charismatic Christianity Helped Fuel the Fantasyland Presidency of Donald Trump

…er people. At various points, you cite an anti-establishment streak in the American temperament. Would you say that Americans are generally too quick to disbelieve official accounts and too quick to believe alternative theories? Yes, I think that is precisely correct, and I think it is in large measure a result of the nation having been born of the Enlightenment and of fervent Christianity. These are flipsides, too. This extreme credulity and extr…

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The Unbearable Whiteness of American Lent

…iritual and cultural celebration. It also doesn’t help that the origins of American Catholicism, like any other mostly white denomination, is stained by its racist past. The earliest American bishops defended slavery and even urged the Vatican to recognize the Confederacy; and for a long time, African Americans were rejected by most seminaries and convents. Roman Catholicism has attempted to course-correct since then—a friend once referred to Pope…

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The Age of Dhikr

…n important route into Islam at the end of the 20th century for more white Americans. African Americans came to Islam at the beginning of the 20th century, for various reasons. African Americans are minorities within the American Sufi communities. These communities are mostly populated by white Americans and the should-be-hyphenated-Muslim immigrants and their descendants. I don’t consider Sufism about race politics. In addition, generally these c…

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Anti-Choice Doc Aims to Link Reproductive Rights to ‘Black Genocide’

…rican,” one that pitted the American creed of freedom and equality against American reality. An American Dilemma was an anti-racist opus; it was cited in the Brown v. the Board of Education decision; one of Myrdal’s collaborators on the project was Ralph Bunche, who later worked closely with Martin Luther King Jr. in the Civil Rights Movement. Maafa 21 quotes descriptions of the mindsets of white racists in a way that implies that they’re Myrdal’s…

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Betrayed at the Polls, Evangelicals of Color at a Crossroads

…pay for it.” The audience roared with laughter, but “Jan,”* who is Korean American, and her Mexican-American husband, ushered their children out of the service. Jan asked her pastor for a public apology. When he shrugged off her request, she was shocked. He had been a spiritual guide for years. He officiated the funeral of her son. But now it was as if they didn’t know each other. She resigned from her role in the children’s ministry, and her fam…

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