Religion Dispatches
…families in concrete ways. He’s talking about a “more family-friendly tax code.” He wants the government to pay people to procreate. It’s a “big government” Republicans can get behind—a “baby government.” Though women of childbearing age are the people Douthat wants to get busy getting pregnant, he doesn’t talk about women very much—or the social, physical, and financial costs women still pay for having kids. Douthat blames women without talking…
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…ublic, “what is the society we are trying to create?” Rules of Engagement: Promoting “Public Safety” When I speak to my fellow Christians, urging public engagement, I stress that the goal is not to invade the public square with Christian imperialism disguised as evangelism. Diverse people with different perspectives who seek, and compete for, seemingly dwindling resources can be a formula for discord. Our media provide striking examples of public…
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…also be pedestrian, taking place year-round on every continent, every zip code. It is a game, proven by its global appeal, which defies socioeconomic standing. Therein lies further emphasis of the World Cup’s importance, too: the world stage. Marxism has long been called the world’s secular religion, but a football fan knows economic ideology pales in comparison to the world’s devotion to football. John Carlin of Time magazine is right when he sa…
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…l’s frustration with people who might use “spiritual but not religious” as code for “I don’t really think about religion at all because it’s boring or difficult or irrelevant to my pursuit of self-interest.” One statistician of religion suggests that America is well on its way to becoming a nation of “310 million people with 310 million religions,” each tailor-made to suit themselves. As someone who has made a career out of the life of the mind, a…
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…Mark C. Taylor: Religion can be understood as a system of symbols (creed, code, cultus) by means of which people (a community) orient themselves in the world with reference to both ordinary and extraordinary powers, meanings, and values. (Albanese) Religion, I would argue, is a complex adaptive network of myths, symbols, rituals, and concepts that simultaneously figure patterns of feeling, thinking, and acting and disrupt stable structures of mea…
Read More…slavery.) And what about secret paganistic societies with odd behind-closed-doors rituals? That too is classic Americana—just as American as the Freemasons. What really breaks the good Christian folks code of conduct is not engaging in questionable behavior but rather exposing the indiscretions of other good Christian folks, especially after they get established and powerful….
Read More…e men from murdering women or to send a moral message. In the 1983 Revised Code of Canon Law, only two groups are protected. A Catholic may incur automatic excommunication if he or she attempts to assassinate the Pope (you don’t even need to succeed, just trying is enough) or if one successfully procures an abortion. Only fetuses and popes are worthy of consideration. The rest of us are on our own. Perhaps most cruel in the Brazilian case is the f…
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…who died before age 65—if the couple was legally married. The federal tax code was rewritten to provide special benefits to married couples. Private employers followed suit, using marital status to determine whether they would provide health insurance or pension benefits to employees’ dependents. Legal statutes strengthened the rights of a spouse at the expense of other kin, including parents and adult children. Lack of a marriage license meant t…
Read More…ed view of the shari’ah “threat,” saying that he opposed a shari’ah “legal code” but stopped short of a full-on endorsement of shari’ah law bans. (That said, Reed does indeed understand his audience, and its fears.) The composition of the Faith and Freedom panel led me to believe he might have been attempting if not a rapprochement, then at least some balance. Ironically enough, the panel followed one on alleged anti-evangelical bigotry, though fe…
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…In 1954, Senator Lyndon Johnson presented an amendment to Internal Revenue Code 501(c)(3), which was subsequently adopted by Congress. The amendment defined nonprofit tax-exempt entities—including churches—as those “which [do] not participate in, or intervene in (including the publishing or distributing of statements), any political campaign on behalf of (or in opposition to) any candidate for public office.” During the recent election cycle, the…
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