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They’re Not Coming Back: The Religiously Unaffiliated and the Post-Religious Era

By Kaya Oakes

…ffiliated were not likely to stay that way as adults, two-thirds of adults today who were raised without religion stay nonreligious. In other words, this is becoming permanent. Circumstances, of course, have changed since the 1970s. Greater rates of religious intermarriage, including marriages between religious and nonreligious couples, mean that children are growing up with differing ideas about religiosity than they had in the past. Gen Xers are…

Evangelical PR Blitz Before Midterms Won’t Fix the ‘81% Problem’

By Chrissy Stroop

…tetzer and Andrew McDonald published a write-up of a study in Christianity Today that uses data from Wheaton’s Billy Graham Center Institute (of which Stetzer is executive director) and Lifeway Research (a branch of a Southern Baptist publishing and retail juggernaut). Their analysis focuses on evangelicals’ self-described motives for voting for Trump, as if people don’t lie about their motivations in surveys such as this, and ignoring the possibi…

The Left Behind: Why Are White American Christians So Racist?

By Daniel Schultz

…science, or really, just liberalism on many scores. To put it another way, today’s “Nones” might have been the loosely-affiliated white Christians of fifty years ago, balancing at least nominally those more invested in the social order. I can say as a matter of practical experience that as white American Christianity contracts, the people left behind in the pews are indeed those most committed to preserving the social order. Keeping tradition aliv…

When Nazi Comparisons are “Civil”

By Sarah Posner

…igins of Totalitarianism, which he called “prophetic in its application to today.” Indeed the Manhattan Declaration itself, dressed up as a celebration of “life,” hauls out the trope that abortion is like genocide or holocaust, and claims that LGBT rights infringe on (real) Christians’ religious freedom. In his video released in conjunction with the Manhattan Declaration, Colson called the Declaration “crucially important for religious liberty,” a…

Theocracy: “What Would Be So Bad About It?”

By Julie Ingersoll

…line “who advocated stoning of homosexuals,” in this case the Christianity Today article allows Roberta Ahmanson to paint Rushdoony as an man who spent his life struggling with his family history and whose ideas aren’t really all “that bad” but are misunderstood in contemporary culture: Roberta claims he wasn’t “the ogre” he was made out to be and explains his theodicy as a response to his family’s flight from the Armenian genocide in Turkey. His…

Obama and the Louie Giglio Controversy

By Sarah Posner

…gelical,” and in the 1990s, this was certainly not unusual, and isn’t even today. I’m not excusing it, I’m just saying this seems sort of inevitable if Obama is going to pick a conservative evangelical. The question is why he does. Whether this will cause the same uproar that Obama’s selection of Rick Warren to deliver the invocation at his first inauguration remains to be seen, but already one can sense some the outcry brewing. But unlike with Wa…

Finding Love—and Dogma—in Unexpected Places: Jeff Chu’s Gay Christian Odyssey

By Candace Chellew-Hodge

…n this issue.” I don’t think that should be as hard as it is. Christianity Today criticized your book, saying: Crafting highly personalized views of God may soothe our church-inflicted wounds, but responding to fracture within the church with personalized gods hardly seems the path toward unity. I wish he had found more hope in the examples of Christians learning, engaging in difficult conversation, and building relationships across perceived chas…

Should Evangelicals Smoke Pot?

By Eric C. Miller

…tinctly unhelpful. So to be specific, Crouch says this: We at Christianity Today believe Christians are absolutely free to use marijuana (where legalized). And, when it comes to pot in our particular cultural context, we think it would be foolish to use that freedom. For the CT editors, the moral quality of marijuana use seems to depend entirely upon the “cultural context” in which it occurs. And since our particular context is not conducive to ma…

The Protestant Mainline Makes a (Literary) Comeback

By Gary Dorrien

…hurch and community organizing in which we live. Progressive Christianity today, by whatever name, is characterized by an ethos of egalitarian civility that makes it allergic to developing strong leaders. It works in a coalitional style and speaks in the voice of an improvisational ensemble, or as James Wind says, an always-evolving chorus. We don’t want anyone to presume to lead us or speak for us, and we tend to be reticent about our faith. On…

Evangelicals Clutching Pearls Over Student Debt Relief: Lord Have Mercy!

By Peter Laarman

…debt peonage in his time and place. Stefani McDade begins her Christianity Today roundup of evangelical responses by reporting on the top four Bible verses being cited by online Christian commentators in response to Biden’s move. The top four verses popping up on her screen were all from the Hebrew Bible—or the Old Testament as CT prefers to call it. Then McDade cites the reactions of three guys. The first, an Anglican priest from Indiana, is all…