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What the Lost Finale is Really About

By S. Brent Rodriguez Plate

…ned. Jumping the gun, or perhaps the shark, writers from the LA Times, USA Today, NY Times, and many other major outlets have already weighed in, well before the finale sinks in. What then am I offering in the midst of the hullabaloo? Why write before it is over? Why write at all? Because the ultimate response to the show’s questions have already been answered. The ending of the finale is (spoiler alert) not important. There are no answers that ca…

Why South Korea (and the US) Use Amusement Parks to Push Creationism

By Andrew Aghapour

…demonstrates, are “myths,” or paradigmatic models of reality that help us code our visions of the world and inform our social vocabularies, conceptions of self, and varying personal relationships. One’s views about the origins of humanity signal special allegiance, at the moment, to a broad social collective and a general worldview. In short, whether you are a die-hard secularist or an adamant creationist, you subscribe to a large and complex nar…

Global LGBT Recap: Adventists Talk About, Not To, LGBT People; British Muslim Group Welcomes Gay-Rights Activist; Homophobia Exports Continue

By Peter Montgomery

…e subject of an investigation about whether he violated his town council’s code of conduct, which includes a clause saying that councilors must treat other people with respect. In the U.S. meanwhile, a congressional candidate who blamed gays for tornadoes and autism won the primary and will be the Republican challenger to Rep. Jan Schakowsky. Taiwan: Church-Sponsored ‘Happy Family’ Rally Draws Pro-Equality Protesters, Including Buddhist Nuns On Su…

Red White and Blue No Longer

By Peter Laarman

…tion” uttered out loud any longer. What one does hear, however, amounts to code for the same thing. Thus, R.J. Rushdoony’s still-influential ideas about forging a godly nation—a nation organized according to biblical law—take it pretty much for granted that godly social organization has whites on top. Rushdoony, who lived into the current century, condemned interracial marriage as “unequal yoking.” Un-dead David Barton, another hugely influential…

How Many Ways to be Mormon and Gay?

By Joanna Brooks

…nce “same-sex attraction” or “same-gender attraction,” while adhering to a code of morality that forbids all sexual contact outside the bounds of heterosexual marriage. Others claim and openly affirm a gay identity while carefully negotiating a path to maintaining church activity and membership. All of these paths entail profound risks, costs, and consequences. All require a level of conscious deliberation on matters of sexuality and spirituality…

‘Religious Freedom’ for Atheists

By Austin Dacey

…tes throughout secular democratic Europe. Article 226b of the Danish Penal Code, for instance, singles out for protection—among other categories—groups of people who “on account of their faith” are threatened, insulted, or degraded. It does not single out people, regardless of their affiliation, on account of their convictions of conscience. Know Thy Enmity The most principled motivation for hate speech laws can be found in the principle of equal…

Showdown Over Shari’ah at Faith and Freedom Coalition Conference

By Sarah Posner

…ed view of the shari’ah “threat,” saying that he opposed a shari’ah “legal code” but stopped short of a full-on endorsement of shari’ah law bans. (That said, Reed does indeed understand his audience, and its fears.) The composition of the Faith and Freedom panel led me to believe he might have been attempting if not a rapprochement, then at least some balance. Ironically enough, the panel followed one on alleged anti-evangelical bigotry, though fe…

Rick Santorum Figures Out the Feminist Plot to Create “Phony” Abortion Exceptions

By Sarah Morice-Brubaker

…s, listening to speeches at the League of Women Voters, demonstrating with Code Pink and Le Front Des Lesbiennes Radicales, and generally gathering with other women to no good end. Now, I actually was there when the original plot was hatched, funnily enough: It was back in 1973, at the Women’s Exchange tea room in Eugene, Oregon. (To the public, it was billed as a Missionary Society presentation.) We had just finished singing a song about the weav…

Jose Antonio Vargas’ Coming Out and the Power of Stories over Religious Remonstrances

By Sarah Posner

…about race; Edwards said that frequently progressives speak “in their own code,” which “sends people away” rather than “draw[ing] them in.” She added, “I want to make sure we’re using language to draw people in who share the same concerns about declining jobs and opportunity.” Edwards was reacting to someone in the audience bringing up the term “white privilege;” Edwards, who is African-American, cautioned that when people of color use that termi…

Breivik’s Emasculation Paranoia Fueled Vision for Patriarchal “Reforms”

By Julie Ingersoll

…areers for women; and reforming the media such that 1950s gender norms are promoted and “sex and the city lifestyles” are discouraged. He claims the only other alternative to these “reforms,” which he acknowledges are restrictions on women’s rights, is “the creation of a network of surrogacy facilities in low cost countries and basically ‘outsource breeding,’” with the state as foster parent because “career obsessed” women would not prioritize car…