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The Law-less Legacy of Global Capital

…gion played a subtle role in the strange story I first told last fall. Few today recall the name of John Law (1671-1729), though this Scotsman was, in rapid succession, the most famous, and then the most notorious, man in Europe. He was deemed France’s savior for a time, then fairly quickly condemned as the man who brought the once-proud nation to its knees. In all of this, Law’s story—one part morality play, and two parts farce—provides an intere…

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RDBook: Whither the Religious Left?

…ho’s going to fight for the institution of marriage, which is on the ropes today?“ With the deaths of two movement icons, the Rev. Jerry Falwell and Dr. D. James Kennedy, new and younger Christian evangelical leaders are stepping up to the plate, some bringing with them what appears to be a broader and more inclusive agenda. There is even talk about a revivified Religious Left. Thus far, most of that talk has centered on the outreach efforts to ev…

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Times‘ Cutesy Guide Veils Humanity of Muslim Women

…lled: “What in the World.” Sandwiched between articles on cows belching in India and a cutesy rumination on nicknames for Nobel Laureate Daw Aung San Suu Kyi, you’ll find an article about what to call that thing on a woman’s head in various Muslim countries. “What’s That You’re Wearing? A Guide to Muslim Veils,” includes a .gif with seven repeating images of faceless bodies wearing “veils for Muslim women… [of] all sizes, shapes, and colors”; desc…

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Dispatches from the Workplace: The Big Squeeze

…least examined but most important trends taking place in the United States today is the broad decline in the status and treatment of American workers—white-collar and blue-collar workers, middle-class and low-end workers—that began nearly three decades ago, gradually gathered momentum, and hit with full force soon after the turn of this century. A profound shift has left a broad swath of the American workforce on a lower plane than in decades past…

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Hagee and McCain Part Ways

…xamples that first came to mind started with the letter “I”: Iraq, Israel, India, Indonesia. Of course I quickly thought of exceptions to the rule, like Lebanon, Sri Lanka—and the United States of America. Europeans tell us that they don’t understand why we insist on bringing religion into politics. Their situation is certainly different from ours; according to a 2005 poll, only about half of the people in EU member countries “believe in a god,” a…

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Doll Says “Islam Is The Light”: People Freak Out

…maginary fear, that blinds them to the real and immediate danger. As a parent, my immediate concern is that Mattel’s manufacturing process was violated. How did it happen? What is being done to remedy the situation? Almost half the Muslim world lives in the five countries of Indonesia, India, Pakistan, Bangladesh, and Turkey. All of them have democratically elected a female head of state. MAMAs may find the message offensive—that is their right—bu…

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A Church Group, a Lawsuit, and a Culture of Abuse

…it her analysis of the global implications of the gang rape and murder of Indian medical student Jyoti Singh Pandey, purity culture, whether in India or America, casts “women’s bodies [as]…primarily for procreation or male pleasure… a culture in which women must cover up or be threatened is a rape culture.” [Emphasis mine] If, as Graff writes, purity culture is rape culture, then the submission culture that exists in many conservative evangelical…

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Evangelical Islamophobia as American as Apple Pie

…rence in Lucknow in 1911 called for the Christianization of the Muslims of India. More recently, the 9/11 attacks, according to Kidd, “Re-energized those familiar themes of Muslim conversions and Islam’s place in the end times, two themes common in American Christian rhetoric, even before the American Revolution.” And while he doesn’t dismiss the powerful effect of the 9/11 attacks on American public opinion, Kidd takes the long view, tracing the…

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Pop-Eye: Global Jesus on Film

…t as “a fascinating blend of the Western biblical epic and elements of the Indian historical, devotional, and mythological genres.” Karunamayudu even filmically achieves the noted Indian mode of mutual sacred gazing, understood through the term darshan. In other words, this Jesus utilizes a local visual vocabulary to make himself known. Questioning the Sanity of the Saviour From another tack altogether is Man Facing Southeast (1986), written and d…

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Religion and HIV/AIDS: When Interfaith is Not Enough

…indu group building a leadership platform among Hindu religious leaders in India. In November 2007, the Executive Director of UNAIDS, Dr. Peter Piot, will give the plenary address at the Saddleback Church Global AIDS summit. Certainly, efforts to prevent HIV transmission, to care for infected persons, and to work against stigma reach across many religions, including Hinduism, Islam, and Buddhism. And, religion, for good or ill, affects the lives o…

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