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ABC’s Hit Sitcom Black-ish Does God, Pushes Theological Respectability

By Anthony B. Pinn

…ed simply “God,” encourages us to laugh with stereotypical depictions of African Americans as opposed to having us laugh at them—that is, to accept the stereotype as an inside joke. The episode centers on Zoey (Yara Shahidi), the eldest of the Johnson kids, who refuses to pray at the start of family dinner because she has growing doubt concerning the reality of God. For her, the suffering that overwhelms human experience challenges belief. Can the…

Can Mormon Glenn Beck Unite the Christian Right?

By Kathryn Joyce

…t actors who mingle with leaders from Africa, Eastern Europe, and Latin America to further an American-born agenda. So while many of Beck’s beliefs may be anathema to the evangelicals he’s courting, and his nationalism is perhaps as important to some critics as theological considerations, commentators would do well to take into account the continued success of the WCF, which shows that interfaith and intrafaith differences are far from insurmounta…

Will Pope’s African Tour Change Attitudes on Divorce and LGBTQ Among African Catholics?

By Kaya Oakes

…a has gone through a startling increase in recent decades. Since 1980, the number of African Catholics has grown by 238%, in contrast to Europe, where it has grown by only 6%. Some of this may be attributable to higher fertility rates in African countries, but it also reflects the church’s success in missionary efforts. And where there are a decreasing number of vocations to the priesthood in Europe, where vocations have declined by 23%, African v…

What Color is Vatican Smoke?

By Marian Ronan

…n to become ordained to Sojourner Truth’s resistance to slavery. What an African-American woman says about ordination and slavery is none of my business. And I have no problem with white women’s ordination activists stating, as some do in Pink Smoke, that their courage to stand up to the Vatican and the bishops is inspired, in part at least, by the example of civil rights leaders like Martin Luther King Jr. But putting one African American woman p…

“I Speak to God in Public”: Are Young Black Millennials Reclaiming a Theology of Resistance?

By Joshua L. Lazard

…ing to a more revolutionary mood within black politics as well. Although African Americans remain more likely than whites to attend church, religious disengagement is growing in the black community. African Americans under the age of 30 are three times as likely to eschew a religious affiliation as African Americans over 50. This shift is crucial to understanding Black Lives Matter, a Millennial-led protest movement whose activists often take a ja…

Special Report: Have Evangelical Colleges Succumbed to “Theological Paranoia”?

By Chrissy Stroop

…students who are being deprived of an authentic liberal arts education (and in some cases bullied), is to let them know that we are paying attention, and that we are not indifferent. These stories of dissent and disagreement complicate any kind of “sea change” narrative about American evangelicalism moving toward moderation and openness. But whatever the future of American evangelicalism, I can’t help but wonder how many of my generational peers w…

Evangelicals ‘Crossing the Tiber’ to Catholicism

By Jonathan D. Fitzgerald

…a church whose roots run deeper than the Reformation. Further, due to the number of non-denominational churches that have proliferated since the Jesus Movement, many evangelicals’ knowledge of their history runs only as far back as the 1970s. These are the young believers who are attracted to a Church that sees itself as the direct descendent of the religion founded by Saint Peter and the apostles. Another recent convert and current King’s sophom…

Dispelling the Zombie Myth of White Evangelical Support for Trump

By Robert P. Jones

…dance in the general population has produced a significant increase in the number of WEINOs, White evangelicals who seldom or never attend church; and Support for Trump is strongest among White evangelicals who are not connected to churches. Let’s take each of these in turn. Myth 1: A Large and Growing Number of White Evangelical Protestants Do Not Attend Church The general assertion that church attendance has significantly declined among White ev…

The Gospel Church and the Ruining of Gay Lives: An Interview with Anthony Heilbut

By Douglas Harrison

…, and then I say, thinking of all the ruined gay lives, this really is the number that no man can number. It’s also interesting to me that “Writing It Out” is followed by the section “War on the Children.” Such an organization suggests that the latter was a reaction against the former—that as these voices emerge, there’s this really virulent reaction culturally against them. And also it’s so very political. As the church has become more right-win…

It’s Not Me, It’s You: Catholic Values Dumping Trump

By Patricia Miller

…hile significant from the perspective of recent trends, however, even that number must be put into perspective. When discussing “Catholics” for the purposes of politics it’s important to remember E.J. Dionne’s famous maxim that “there is no Catholic vote, but the Catholic vote matters.” That’s because the white Catholic vote tends to mirror the demographics of voters in key Northeastern swing states like Pennsylvania. And this explains some of the…