Religion Dispatches
…vehicle was a Muslim, who emigrated from Senegal. I remember returning to New York from Boston after 9/11. The fact that I was a New Yorker trumped any other identification I had — both race and religion. It was understood that I shared in the grief of the city and was committed to rebuilding. I also remember the city being one of the least fear-filled places in the country after the attack on the Twin Towers. The goal of terrorists is not to kil…
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…he proud twin towers of the World Trade Center proclaimed the dominance of New York City’s finance industry. But what we remember is the horrifying day all the unsuspecting people in those towers were attacked—and the number of New York’s finest who lost their lives helping people to safety. This is a city that values sticking up for one another. We don’t look back on 9/11 with fond nostalgia for our financial monoliths; we remember the pain, the…
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…imits and used by the group to make me feel shameful I can’t entertain any new ideas that don’t come from the group or group leader I can’t talk to my parents (I mean more than I couldn’t talk to them before) I’ve developed new coping mechanisms to get through things in the group that make me uncomfortable a la Kimmy Schmidt’s “You can stand anything for 10 seconds. Then you just start on a new 10 seconds.” I’m considering participating in a group…
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…ient truth. Another weakness in Holland’s claim that the emergence of “the new suffering Christ” was a “new and momentous understanding” is that so many of the cases recounted in the book’s 21 chapters have actually little or nothing to do with “the new suffering Christ.” If this new image matters as much as Holland claims, why not all the principal cases, instead of just some? Yet, even those cases in which the “crucified Christ” figures don’t al…
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…degree in philosophy from Stanford—has turned his attention to ethics in a new book, The Moral Landscape: How Science Can Determine Human Values. As the subtitle tells us, he argues that we can put moral reasoning on an objective footing. According to him, we have been quite mistaken in thinking that matters of fact and matters of value are two separate things. David Hume was wrong when he said we can never legitimately go from the way things are…
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…ship of educated people who were interested in the questions raised by the new atheists. And I wanted both theists and atheists to find the book challenging and thought-provoking. Some recent responses to the new atheists are full of rhetorical jabs and belligerent verbal attacks clearly meant to appeal to a loyal following of believers, readers who want to cheer and pump their fists as “their guy” strikes back against the opponent. People who are…
Read More…itten extensively about Reconstructionists and Sarah has written about the New Apostolic Reformation here and here. Moreover Sarah and Anthea Butler have just posted a terrific overview of the NAR, Pentecostalism, and dominionism in which they critique both the denialists who say that dominionism doesn’t exist, and alarmists who fail to properly contextualize dominionists’ activities. Christian Reconstructionism is the older of the two movements (…
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…this is a kind of affectation, a tactical deployment of skepticism and I’m-new-to-this innocence. I hope so. The kosher Buddhism presented in “Buddhists’ Delight” is basically relaxation. Not so relaxed that we forget about our liberal political commitments, but relaxed enough that we don’t check our Blackberries when they buzz. Interestingly, right after I read Atlas’ essay, I went to a session at the Mind and Life conference on new clinical stud…
Read More…December I looked back over two decades of writing Beliefs columns in the New York Times. One of my abiding themes, I suggested, had been that “the great world religions are complex and multilayered; they are rich in inner tensions and ambiguities that allow beliefs and practices to evolve over time as the faith is tested by new circumstances and insights. The great religions cannot be equated with the diminished and frozen fundamentalisms that t…
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…uddhists are doing that—nor is it only spirituality vaguely conceptualized—New Agers with crystals, meditation retreats for the professional class. Instead, both old and new media have lit up the religious landscape, illuminating what is still an unconventional, and nebulous, but certainly increasingly capacious, understanding of the sacred in everyday life. Rock and roll can be religious, according to The Hold Steady; a recent Los Angeles Times a…
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