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New Age Tragedy in Sedona: Non-Indians in the Sweat Lodge

…Age religious movement can be traced to events in the early 1970s when the American Indian Movement made headlines across the country with occupations in South Dakota, Arizona, and Wisconsin. Among the participants were many American Indian spiritual leaders who were knowledgeable in the use of the sweat as a healing ritual—and they shared the ceremony with Indians and non-Indian supporters from around the country. Like the dried head of a dandeli…

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From Original Sin to Flattering Mirror: The Uses and Misuses of Civil Rights History

…m fighters who in life had challenged the racial injustice at the heart of American society and who had often been treated as “un-American” for doing so. Now the civil rights movement had come to embody American grit, courage, and resolve, and these two activists could be invoked as the country’s most famous emblems. A More Beautiful and Terrible History: The Uses and Misuses of Civil Rights History Jeanne Theoharis Beacon Press Jan 30, 2018 Argua…

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An American and a Muslim: Reading Imam Feisal Abdul Rauf

…the goals of shari’ah. In the end, Rauf argues that there is a version of American Islam that is totally compatible with current understandings of foundational American mythologies, and he had dedicated himself to articulating that vision. Within this scheme, then, to denounce shari’ah would would be to denounce the Constitution. The book is strongest when Rauf movingly conveys the richness and gentility of the Prophet’s example for millions of M…

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God’s Law is the Only Law: The Genesis of Michele Bachmann

…lf over to tyranny—your health care decisions made by bureaucrats.” “Real” Americans Bachmann’s history of questioning Barack Obama’s American-ness, or of espousing “normal people values,” is rooted in the Reconstructionist conception of “American-ness.” Not just Christian, but their kind of Christian; one who would obey God, exercise “dominion authority,” and, most crucially, is one of their “brethren.” Titus, founder of Bachmann’s law school, ha…

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Goy to the World: What Does Hanukkah Have to Teach Us About Living in Empire?

…ntling imperial America would require a realization of the extent to which American democracy has been subordinated to so-called American interests, as defined by the moneyed interests now squatting in the civic temple. It would require a radical rededication to the rule of law and to the principle of human solidarity, according to which 3,000 Afghans killed as collateral damage weigh no less heavily than 3,000 Americans killed on September 11th….

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Douthat, Do Tell! Some Questions for a Columnist Longing for the Good Old Days of American Religion

…ike that [old] way. I call your attention to the introduction of the term “American system”: do we hear something just a tad bit proprietary? The legend of the Virtuous Republic has been invoked, the American system is what renews and guarantees the virtue, but that system is now malfunctioning on account of a God deficit. Or perhaps because of a Flag deficit. It’s hard to tell which, because in minds made like Douthat’s the two always run togethe…

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Misusing Cesar Chavez in Immigration Debate

…ded in framing the practice of legislating racism as a failure not only of American policy, but of Americanism as a Christian cult in particular, and also among good people of all faiths: A powerfully sacred international transcript. Clergy and religious laity issued statements condemning the hatred and discrimination pulsating throughout Arizona’s Christian and Jewish communities (no official word to the large percentage of Mormons was issued). H…

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Obama Shifts US Narrative Away from “Christian Nation”

…et on it. But Obama’s statement also fits into another sacred narrative of American culture: the story of American pluralism. In the colonial period there were a variety of Christianities throughout America—Presbyterians in New Jersey, Puritans in Massachusetts, Quakers in Pennsylvania, and whole host of heretics in Rhode Island. Then with immigration during the nineteenth century and again in the twentieth century American religious pluralism exp…

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Good (Enough) Christians — Russell Moore in The Atlantic Illustrates the Limitations of ‘Christian Nationalism’ as Category

…stian innocence” that profoundly shapes American society in ways that many Americans do not. Fully two-thirds of LGBTQ Americans are nonreligious (compared to about one-third of the general population), for what seem like obvious reasons—and yet it’s not the LGBTQ Christians who leave the religion, but rather those who reclaim it as something inclusive, who get all the media attention. There’s a peculiar sting to the form of erasure that comes fro…

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Leper Messiah: A Jesus Freak’s Search for the Meaning of Bowie—A Critical Novella

…iferated in illustrated books and prints suitable for display in the home, Americans increasingly approached God through images as well as texts, and those images reinforced their devotion.”12 In the dream life of American culture, mass-marketed depictions of Jesus, from Warner Sallman’s pensive, doe-eyed Head of Christ (1941), distributed by the millions to servicemen during World War II, to the Fabio-haired prizefighter messiah of Stephen S. Saw…

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