Religion Dispatches
…o become increasingly depersonalized. In the age of the internet and smart phones, we can shop anywhere at anytime and have no contact with another human being. We can shop alone, in secret. I remember growing up going to my local drugstore with my mother. It had a lunch counter, the owner’s son was my soccer coach, purchases were written up on slips of paper and individuals paid at the end of each month. This was not small town America in the ’50…
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…e walls tumbling down? When the Freedom From Religion Foundation puts your phone call on hold, you don’t hear muzak. Instead, the phone system plays a homegrown jingle featuring lines like “Everyone is tired of your piety / get off your knees and get to work” and “We’ve got to fight the battle of church and state / or the walls come tumbling down.” The receptionist told me that FFRF co-president Dan Barker, a former evangelical preacher and occasi…
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…particularly religious.” Gill, herself a transgender lesbian, noted in our phone conversation that the Secular Survey’s questions about identity concealment were indeed meant to get at “a coming out experience,” though the survey deliberately did not use that language in order to avoid possible confusion. Asked whether she thinks the phrase “coming out” belongs only to the LGBTQ community, Gill remarked, “I would vehemently disagree with that; I t…
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…us. When Elijah ascends into heaven he sends a double portion of his human spirit onto his human disciple. When Jesus ascends into heaven he sends the infinite power of God’s holy spirit on the whole gathered community sufficient to last through all of time. You’ve got to see the connections between these stories before they make sense. It gives you an alternative to biblical fundamentalism. That’s not original to the text. We imposed fundamentali…
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…k church at its best testifies to emergent and non-exclusionary sociality, contact, and touch. Communal feeling, or feeling commune-ion, blackness is an alternate sanctum, an otherwise sanctuary, an ecology or constellation of joyous practices of re/assemblage-amid-disassemblage. Quantum communions, quantum solidarities. Orlando’s Pulse is this too. This is a moment for unequivocal black church and queer/ LGBT solidarity because antiblackness and…
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…rs old Simon Adrian Carrillo Fernandez, 31 years old Oscar A Aracena-Montero, 26 years old Enrique L. Rios, Jr., 25 years old Miguel Angel Honorato, 30 years old Javier Jorge-Reyes, 40 years old Joel Rayon Paniagua, 32 years old Jason Benjamin Josaphat, 19 years old Cory James Connell, 21 years old Juan P. Rivera Velazquez, 37 years old Luis Daniel Conde, 39 years old Shane Evan Tomlinson, 33 years old Juan Chevez-Martinez, 25 years old Presente….
Read More…Obama’s National Catholic Outreach Coordinator] informing him of the three phone calls, requesting that he respond to my question: ‘I would like to know whether the Catholic National Advisory Council for Sen. Obama is still operative.’ He has not replied. Donohue’s statement continued: It would appear, then, that the group no longer exists. It is not hard to understand why. After being criticized by the Catholic League, Archbishop Joseph Naumann…
Read More…lete Socolovsky from the email chain. When Merritt’s assistant scheduled a phone meeting with Gallagher to discuss the contract in April of this year, Gallagher never informed Socolovsky about it. When Merritt finally reached Gallagher on the phone in April of this year, he says Gallagher was “placing the blame [for the delay] on Jerome” for not reading Merritt’s emails, which “was all very weird and unprofessional, and it made me uncomfortable.”…
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…r pledge cards and enlist volunteers to canvass potential voters and staff phone banks. He said that the positive responses to his phone pitch for Prop 47 were an unexpected surprise. “It’s been amazing to see how many people were supporting this,” Hakim said. “There are more people that think about justice than I realized!” The momentum for collaborative Muslim faith-based activism around Prop 47 began to build earlier this year, when Jawaid and…
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…thryn Lofton has described secularism as a “kaleidoscopic buffet” in which spiritual seekers choose their religious and spiritual practices. Lofton calls upon scholars to interrogate what plausibility structures serve as dominating, even compulsory, guides for spiritual seekers awash in a world where traditional religious doctrines lack exclusive grip. According to Lofton, Oprah—who tells her audience what to buy, what to wear, what to read, and w…
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