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This Narrative of Death that is So Powerful Among Us

By Daniel Schultz

…Americans in the United Church of Christ have it right: they call it the “welcome table.” The table of military consumerism is not welcoming, so that the eucharist really contradicts that. Dan: To go back to Cavanaugh for a minute, he has this really interesting idea that the nation-state—which is pretty much what you call the “national security state”—has this need to enforce sharp boundaries. Coming out of that is his understanding of torture a…

Lesbians Sue Lesbians, Sodomites to Follow?

By Louis A. Ruprecht

…Sodom. Neither term connoted a “sexual identity.” But both do, now. And that fact raises significant issues of translation I hope to take up in future columns. Comments? We enthusiastically welcome any response to this story, or to any of our features. Write to us! Image “Sheep farmer, Lesbos” by Bryan Ledgard, licensed under Creative Commons….

Four Reasons for Optimism in the Wake of Tragedy—Insights from a Sikh and a Unitarian Minister

By Erik Martinez Resly

…and participated in efforts that make all members of our communities feel welcome and cared for, including food banks, tree plantings, health clinics, sports clubs, and mentoring programs? Erik: It took many weeks before I could pour from a gallon jug of water (while standing) without spilling on someone’s food. The institution of langar illustrates how compassion, or daya, is not an abstract concept but a learned craft. It is not enough to espou…

Setting a Low Bar: Religious Entities Praised for Treating Covid Religious Exemptions Responsibly

By Chrissy Stroop

…ng degrees of responsibility for making the extremists in their ranks feel welcome. In addition, their public statements on these matters cost them nothing, apart from perhaps a little discontent among their flocks. Take the example of the LDS Church’s Brigham Young University. BYU could choose to be among the over 1,000 campuses that already require vaccination for students and employees, but it doesn’t, which means the LDS church is hardly being…

Nearly Half of LGBT People Claim No Religion

By Candace Chellew-Hodge

…sbyterians, Episcopalians, the United Church of Christ, and Unitarians all welcome LGBT people not just in their pews, but in leadership roles and even in the pulpit. As Peter Montgomery has already pointed out, the religious presence at Washington, D.C.’s gay pride parade has increased this year, showing a willingness on the part of many religions to really love LGBT people as they are. Judging from the survey, then, these kinds of huge doctrinal…

Is it Kosher Now? The Evolution of Kashrut in the Wake of the Agriprocessor Fiasco

By Benjamin Weiner

…lso goes further in the moral obligations it places on the institutions that would seek its sanction, the tav does not aspire to the mantle of “kosherness,” but is instead set up as a kind of parallel system of okaying a food-provider according to the spirit of Judaism. These are tentative but welcome steps. The ancient rabbis taught that since the destruction of the Temple a Jew’s own table is his or her sacred altar, and should be subject to the…

Will Pope’s African Tour Change Attitudes on Divorce and LGBTQ Among African Catholics?

By Kaya Oakes

…to seeing the mission of the Catholic church as one of mercy. That message of mercy is one that Africans would certainly welcome right now….

A New Book Traces the Influence of Racism and Imperialism on White Christian Feminism

By Caroline Matas

…what once was characterized as a tri-faith America. And yet, Islam is only welcome at the table inasmuch as Americans understand it to comport with their own vision of freedom and progress—a vision largely defined by White Protestants. Christian Imperial Feminism is, at its heart, a solid historical account of mainline White Protestant women and their shifting vision over the course of the first half of the 20th century. The Civil Rights Movement,…

RDBook: Apocalypse Without God

By Nathan Schneider

…tually becomes neo-liberal economics. The Reformation was a product of and promoted a communications revolution in terms of print. Conservative Protestants have always been the first to understand the significance of new technologies. I think the reason for that is the Protestant preoccupation with the Word, and they get the Word out however they can. For a long time it was print. In the early 20th century it was radio. By the forties it was telev…

Sandlot Slugging: Of Religion and Science

By Louis A. Ruprecht

…anticipate Philip Clayton’s subsequent columns on specific case studies of the current state of the Religion-and-Science divide, and would welcome further the Aesthetic realm in these debates….