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Pious White Reformers and Race, Then and Now

…, by 1810 the term was also being applied to Native Americans. And while a number of enlightened whites believed that the natives of this continent had nobler natures than white people, the problem (again) was that they had been rendered dependent and degraded via their corrupting interactions with lower-class Europeans. Absent an aggressive program of “civilizing” these people, they could not be permitted to remain living cheek-by-jowl with white…

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Republicans “Evangelizing” Catholic Voters

…Catholicism, is in many ways the most traditional Catholic of the sizeable number of Catholics jostling for the GOP nod. Bobby Jindal has labeled himself a “Catholic Evangelical” and even hosted “The Response,” a prayer extravaganza that amounts to a full-out paean to Christian nationalism. Rick Santorum has long courted the Christian right with his anti-abortion rhetoric and was once named by Time magazine as one of the nation’s “25 Most Influent…

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Before Black Twitter: How the Early Black Press Shaped American Discourse Around Race and Religion

…ay even about the five newspapers that I do cover in my book. But the vast number of people and papers that I wasn’t able to concentrate on in the book just underscores how much work there is left to do on the black press. What are some of the biggest misconceptions about your topic? Outside of a small group of specialists in early African-American print culture, most people that I’ve talked to about my subject are surprised to learn that black wo…

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Awakening, Counter-Awakening, and the End of Church

…xploring their spirituality in different ways.’ I think eventually a large number of those people will re-affiliate in some way, shape, or form—but when they do, the actual institutions of religion will be very different because of the demands those people make on new kinds of churches. I look at that whole arc of people who are leaving church because of the failure of the institution, and I don’t see that as threatening. I see that as a really ex…

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The Problem with AMC’s Sci-Fi Hit Humans

…human form isn’t always best for the job. Take, for example, the synth telephone operator. Why create a physical robot for this job which has to receive audio through a wired earpiece and then respond via speaker into a microphone? Couldn’t synth software do the trick without complex parts that mimic the functions of ears and a mouth? Furthermore, wouldn’t it make better economic sense to distribute artificial intelligence across multiple hardware…

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Pro-Choice, Pro-Life, and Pro-Home Birth

…professor of medical anthropology at Oregon State University. The growing number of women seeking a secular midwife has created a gap in care, however. In some areas the preponderance of Christian midwifery, in tandem with restrictive laws, can make it difficult for secular women to locate a well-matched midwife. Anna Waterland-Dykstra, a nurse and director of community options at the Spearfish Family Planning clinic of the South Dakota Departmen…

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It’s Not About Cake: Anti-Gay Vendors Want a Constitutional Right to Discriminate

…e-providers like bakeries and florists, dress-shops, hair salons, and “any number” of other businesses could claim that their services are in fact a form of constitutionally protected artistic practice. “The claim at issue here sounds as if the business can put up a sign in its window that says, ‘We sell cakes for heterosexuals only,’” Melling explained, taking ADF’s logic to its natural conclusion. “There’s an immediate consequence of that, and t…

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Liberty University’s In-House Conversion ‘Therapist’ Retires, But Will the Christian School Cease This Discredited Practice?

…nd thousands of sons.” This disturbing sentiment hints at the overwhelming number of students who were habitually subjugated to Emerick’s chaotic work. The question, however, remains: While neither he nor Liberty referred to him as a therapist of any kind, how was it legal for Emerick, someone who’s not a licensed therapist, to get away with offering such services? The first part of the answer is that for the majority of the time Emerick was offer…

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Muslims in America, Fifty Years Later: New Poll Shows Pride and Optimism In the Face of Bias

…ength to believe in a better future. Muslim Americans also report that the number of non-Muslims who have been kind to them has risen in the past year. They believe in the American dream by a greater percentage than non-Muslim Americans. Over nine out of ten Muslims say that they are proud to be American. The question this poll raises for non-Muslims is: over the next fifty years, will our actions strengthen or weaken the surprising optimism of Mu…

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