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What Can We Expect Following Tucson?

…s only in the short run, that differences can be overcome; that a national spirit does indeed bind us together in spite of differences in politics, race, ethnicity, sexual orientation, and religion. This power is also evident in the collective disgust we all feel in the face of upcoming protests by members of the Topeka, Kansas, Westboro Baptist Church, who are promoting a radically different interpretation of the dead victims. Seventh, there is m…

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Memo To Kathleen Parker on ‘Father Sky’ Reference in Tucson Memorial

…Earth” isn’t exactly “In the name of the Father, and the Son and the Holy Spirit.” It’s downright weird, isn’t it? It’s almost as bad as “Brother Sun” or “Sister Moon,” or “Brothers Wind and Air.” Really? How about “Sister Water”? C’mon. Really? Really? No no, I can top that: “Brother Fire.” Best of all: “Sister Bodily Death.” Who comes up with this crap? Oh, wait. A major Christian saint came up with that crap (Hint: He died in Assisi). As a bon…

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Spiritualism and Sex Meet Evangelical Censorship, 19th-Century-Style

…onals. This is a project at an early stage for Princeton University Press. The second is a history of atheism in the United States, with a particular emphasis on the period after the supposed “golden age of freethought” in the late nineteenth century. At this point I see the 1920s and 1930s as a watershed moment. Again, that’s quite preliminary. The third one is a reflection on the quest for perfection in American culture. I take this to have sign…

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Mao, Meet Confucius: China’s Religious Revolution

…tourist attractions. New religious movements, such as Qigong and mind-body-spirit movements, have huge following.  Chinese scholar Qiu Feng has called this religious renaissance the greatest social movement in China in the last thirty years; it has been attributed to many factors—the spiritual vacuum left by the loss of faith in Marxist ideology, increased materialism and consumerism, the strength and vitality of Chinese popular religion, and a ce…

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When Nazi Comparisons are “Civil”

…zing in humility that “we see but a poor reflection as in a mirror” (1 Cor. 13:12). In other words, when it comes to policies and politics, we could be wrong. We must be ever mindful of the language we use and the spirit of our communication. Arrogance and boasting are indeed sins, and violent language can create a poisonous and dangerous public atmosphere. We must take care to not paint our political adversaries as our mortal enemies.  (emphasis…

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State of the Union Stuck in that Olde-Time Semi-Niebuhrianism

…different from Mr. Obama’s SOTU… sort of. Just before he affirmed that the spirit of “civility,” the solution to our dangerous dissention, is the mark of American exceptionalism, he also turned the problem itself—“the noise and passions and rancor of our public debate”—into a mark of exceptionalism. The “contentious debates” are “a good thing,” because “That’s what a robust democracy demands. That’s what helps set us apart as a nation.” He reprise…

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Adult Realism and the State of This Union

…t we do to deliberate about such big problems. The line was offered in the spirit of can-do American industriousness, the notion that when we put our minds to a thing, we achieve it beyond the wildest expectations of a witnessing world. Such a line is neither Niebuhrian, nor necessarily very realistic. The vast majority of the President’s attention in this speech was focused on the economy, for obvious reasons. And he was trying to get back on mes…

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Tim Pawlenty, Bad Fundamentalist

…need for literary criticism or historical interpretation because the Holy Spirit of God spoke truth through the scriptures themselves. Furthermore, the Fundamentalists also held to Scottish Common Sense philosphy, a tradition that argued that facts were readily accessible to every person through common sense. To understand the Bible, all you needed to do was read it—no need to inject your own personal editorial comments. Pawlenty applies similar…

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Will Women Priests Change the Church?

…ook place in Detroit, Michigan; the eponymous organization arose from that spirited event. WOC sponsored another meeting in 1978 in Baltimore where women were very specific about the kind of renewed priestly ministry they would accept: one without clericalism, without mandatory celibacy, without hierarchy, but with the inclusion of all and a focus on social justice. WOC became the go-to organization on these matters, holding subsequent meetings an…

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The End of the Beginning: The Coming of Egypt’s “Wise Men”

…en and women as heroes – and few could deny their bravery, the strength of spirit, or their power of soul. Especially, and particularly, after violence was sent against them. As yet, though, these men and women, who have come from all walks of life and backgrounds, have not provided leaders for themselves. Perhaps somewhere in those crowds are the seeds of a new political party, or people whose names will be known for decades to come – but so far,…

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