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Are Religious Leaders Prepared to Engage “Religious Liberty” Questions Post-Hobby Lobby?

…ams, and social media outreach efforts that critically engage the tensions between freedom and liberty in religious practice and American citizenship; take a stand in the pulpit for the legal and moral place of competing religious convictions; explicitly honor the lives of women and children by calling for the provision of adequate healthcare and family planning services unhindered by an employer’s religious convictions; affirm the right of indivi…

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Romania’s “Witch Tax”: Magic Meets Bureaucracy

…ommunism, witchcraft was officially banned. However, in the 1960s Elena Ceausescu (the wife of dictator Nicolae Ceausesecu) is said to have retained a witch known as Mama Omida or “Mother Caterpillar.” Mama Omida died in 1967 but is remembered as one of the most famous and powerful witches of Romania. Her daughter, Rodica Gheorge, is now among the most popular and wealthy witches in the country. She also has a blog featuring testimonials for her c…

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Great Moments In Bipartisanship: Bible Edition

…sus’ Purse, a 501(c)(3) the Savior has established. [ John 3]: Jesus and Nicodemus meet for free, frank, and open discussion on a number of agenda items. John Bolton criticizes Jesus for rewarding Nicodemus for bad behavior. [ John 18:28-19:16]: Congressional leaders talk down investigations into the wrongful death of Jesus of Nazareth, not wanting to “criminalize politics” or “live in the past.” [Romans]: Paul calls on Jews, Gentiles to find comm…

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Arizona is the Hispanic Alabama

…he 1960s: “For Hispanics, Arizona is Alabama and Maricopa County is Selma.” And much like the civil rights movement, Arizona’s draconian immigration law promises to divide religious groups into factions that won’t easily be repaired. The violence portrayed in MIA’s “Born Free” and Public Enemy’s “By the Time I get to Arizona” isn’t likely to break out anytime soon, but the tensions they depict are present in the fight for the recognition of undocu…

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Krapp’s Last Tweet: The Rise (and Fall?) of Privilege in the Digital Economy

…dence are not uniformly distributed. In the context of digital monopolies, users become locked into a limited range of commercial providers who, in turn, generate profit by extracting user data—the lifeblood of the digital economy—and packaging it for sale to marketers, government agencies, and banks. Such techniques entrench social stereotypes and exacerbate class inequality even as profits boom. To be clear: my critique here is directed not at F…

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Blood and Politics — Christian White Nationalism in the Age of Obama

…rt protectionist measures, and they oppose free trade in capital goods because they oppose free trade (or open borders) for labor. Whether or not they gain traction by claiming that the stock market and banks are controlled by Jews depends on whether people of goodwill are able to offer a more compelling vision of change. With Obama in the White House, I think we can expect more of the same, plus some. Some White nationalists will focus on tending…

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Can Islam Save The Economy?

…oses, to soften the market’s burden on the poor. However, they can also be used to fund religious causes, a fact which medieval regimes sometimes used to usurp zakat funds for expansionary warfare. But modern Islamic economists, by and large, discourage military spending wherever possible. The distribution of charitable giving is one of the many high hopes Islamic economists have for government. There is, in the literature, expectation for a kind…

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Joe Miller’s Anti-Gay, Anti-Islam Advisor

…nimum wage laws unconstitutional and claims to be a constitutional purist — pay Moffitt for his constitutional, uh, expertise? In the lawsuit against UNC, Moffitt and his co-plaintiffs alleged that the assignment of the Sells text violated both the Free Exercise and Establishment Clauses of the First Amendment — charging that UNC, a public institution, was not only unconstitutionally promoting Islam by assigning the text but inhibiting non-Muslims…

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The Woody Allen Problem: How Do We Read Pacifist Theologian (and Sexual Abuser) John Howard Yoder?

…in Bustle, Caroline Pate explains: “Seeing someone who’s been publicly accused as an abuser showered with accolades is not only hard for the victim, but it’s also hard to watch for other victims of rape and abuse who are reminded how easy it is for their abusers to walk free.“ That trauma is compounded because public discussions of such high-profile cases have a depressingly predictable, misogynistic script, regardless of whether those discussion…

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